Sunday, 22 June 2014

Is ISIS going to establish a Caliphate and liberate Palestine?

One need not be prescient to understand the unfolding “Jihadi Spring” is fueling the plans and perhaps destiny of ascendant Islamists in this region with the increasing help of in-country nationalists, including remnants of the Iraqi Baath Party.
This, according to more than a dozen ardent supporters of The Islamic State in Iraq and the Levant (ISIS), known locally as DAASH whose representatives allowed this observer over the past six months to interview some of its supporters to discuss what they found inaccurate in a piece I wrote about DAASH actions in Raqqa, Syria. In that article I claimed that DAASH was selling Syria’s archeological treasures, just as they are selling Syria’s oil and in some instances, food warehouse contents, to the highest foreign bidder. There is no paucity of the latter.
The final “S” in the acronym “ISIS” relates to the Arabic word “al-Sham” which itself is variously used to refer to the Levant, Syria or even Damascus. But DAASH (ISIS) means the Levant or Eastern Mediterranean including Cyprus, Palestine, Jordan, Syria, and southern Turkey. ISIS has just announced that Raqqa, the only one of 14 Governorates its controls in Syria, is now the “Capital” of their emerging “Caliphate” which so far is a swathe of territory encompassing much of eastern and northern Syria and western and northern Iraq. The Emir is to be their military strategist and leader and successor of Abu Mus‘ab Zarqawi, Dr. Abu Bakr al-Baghdadi.
Those interviewed at length include sympathizers, students of politics and of the Islamist ‘spring’ in Syria and Iraq, as well as a few shadowy claimed jihadist recruiters, some working with a claimed new specialized DAASH unit organized at the beginning of 2013 and which focuses exclusively on destroying the Zionist regime occupying Palestine. DAASH’s “Al Quds Unit” (AQU) is currently working to broaden its influence in more than 60 Palestinian camps and gatherings from Gaza, across Occupied Palestine, to Jordan, and Lebanon up to the north of Syria seeking to enlist support as it prepares to liberate Palestine.
DAASH believes, according to one of its claimed academic advisers, that the ummat al-Islamiyah (Islamic community), as a US Foreign Relations staffer, on 6/18/14 advised this observer, that the White House estimates that approximately six million Iraqi Sunni have recently become supportive of the armed action by DAASH. The support excludes its strict, indeed anti-social societal mores and abhorrence of current harsh realities of life in DAASH territory. The Islamist organization believes it currently has massive regional support for it rapidly expanding “revolution of the oppressed.” Large numbers in this region do appear to appreciate its recent successes, despite its history of calculated brutality for political purposes.  DAASH urges the public to study its remarkable history that reaches back to 2003 when Abu Mus‘ab Zarqawi got out of prison in Jordan and headed to Afghanistan, gained valuable experience from if not the trust of Osama Bin Laden, and then crossed over to Iraq to wage jihad against America. DAASH appears to be using sectarian appeals in Iraq and Syria much the same way Zawqawi did when he confronted the ascendant Shia militia following the US invasion and occupation.
DAASH supporters claim that it has been joined by more than a dozen Sunni groups such as one called Men of the Army of the Naqshbandia Order.” JRTN as it is known locally, was established in 2007 following the execution of Saadam Hussein and is made up of former Hussein regime loyalists, including intelligence officers and soldiers from his Republican Guards. If its alliance with DAASH holds, JRTN can contribute thousands of fighters with strong social roots in the community. One JRTN interlocutor explained to this observer, “As Sunni Muslims, DAASH can resolve differences between its views of Islam and those of the Ummah. First we need victory and to achieve that we need each other and if our Baathist partners decide to position themselves to be secular guardians of Sunni Arab nationalism that can be discussed later. The official website of the Naqshbandi Army includes a 1/1/2014 announcement: “To all our brothers and families of the tribes and factions we tell you, you are not alone in this battlefield.”
DAASH insists that it has become less active in killing anyone who works for the government of Syria or Iraq including rubbish collectors, a barbaric practice that alienated the Sunni population and that their support is growing as they increasingly provide the essential social services in the forming proto-Caliphate. “Zionists call us masked, sociopathic murderers but we are much more complicated and representative of those seeking justice than they portray us.  Are we more barbaric than the Zionist terrorists who massacred at Dier Yassin, Shatila twice at Qana, and committed dozens of other massacres?  History will judge us after we free Palestine.” A few years ago the CIA and others estimated that the Zionist occupation of Palestine will collapse in less than a decade.  DAASH claims it can do the job in 72 months.
With respect to events surrounding its takeover of Mosel and other social media broadcast exhibitions of mass brutality, ISIS claims it was done for a purpose, the same purpose that other state and non-state actors have used over the past two decade and that is for 90% of the world’s 1.5 billion Muslims (Sunni) to free themselves from the oppression of the 10% (Shia).
Several reasons were given as to why Palestinians should hold out hope for ISIS succeeding in their cause when all other Arab, Muslim, and Western claimed Resistance supporters have been abject failures and invariably end up benefiting the Zionist occupation regime terrorizing Palestine. “All countries in this region are playing the sectarian card just as they have long played the Palestinian card but the difference with ISIS is that we are serious about Palestine and they are not. Tel Aviv will fall as fast as Mosul when the time is right”, a DAASH ally explained. Another gentleman insisted, “DAASH will fight where no one else is willing.”
ISIS appears uniformly contemptuous of the Zionist regime and its army and also appears eager to fight them in the near future despite expectation that the regime will use nuclear weapons. “Do you think that we do not have access to nuclear devises? The Zionists know that we do and if we ever believe they are about to use theirs we will not hesitate.  After the Zionists are gone, Palestine will have to be decontaminated and rebuilt just like areas where there has been radiation released.”
DAASH supporters claim that it reaches out to local notables and tribal leaders and discuss their differences and seek their tribal counsel. DAASH claims that the Roman Catholic Vatican supports its own claims that when they captured Mosul last week they did not harm Christian residents or desecrate churches. In this they are supported by Archbishop Giorgio Lingua, the Apostolic Nuncio (Pope’s envoy) in Iraq who this week told the media: “The guerrillas who are in control of Mosul have to date not committed any violent act or damaged the churches there.”
It is becoming clear that DAASH has set up well organized local administrations in areas it controls, including an Islamic court system and a local non-hostile police force which support public safety with measures such as closing shops for selling poor products in the souks and supermarkets and on the street, destroying cigarettes and whipping some individuals for disrespecting and insulting their neighbors, confiscating counterfeit medicines in addition to some death sentences for apostasy.
DAASH supporters claim that as soon as they ‘liberate” an area  they invest in public works such as the  new souk in Raqqa, installs new power lines and conducts training sessions on how citizens can do-it-yourself  for more self-reliance with fixing infrastructure problems. In addition DAASH claims that it quickly fixes potholes, runs a low fare bus system, has established a ‘green’ program to build parks and plant trees and flowers, helps farmers with harvests and runs a zakat (alms-giving) organization. Moreover, ISIS has established a number of religious schools for children, including ones for girls where they can memorize  the Koran and receive awards if successful, while also holding ‘fun days’ for kids including all the ice cream they can eat and inflatable slides. For their older counterparts, ISIS has established training sessions  for new imams and preachers. Schedules for prayers and Koran lessons are posted at mosques. In a more worrisome development, ISIS runs training camps  for “cub scouts” and houses these recruits for ‘instruction’. Several social media reports and a few eyewitness accounts appear to confirm that DAASH has developed health and welfare programs, operates bread factories and distributes free fruits and vegetables to needy families, passing the goods out personally as well as setting up a free food kitchen in Raqqa and an adoption agency to place orphans with families in their areas. Unlike the Taliban and some other regimes which exhibit paranoia about vaccination campaigns, DAASH claims to be more ‘modern” and actively promotes polio-vaccination in its areas to try stop its spread.
The social services that DAASH provides obviously do not ameliorate the deadly violence it carries out, but does suggest it is well-organized and has caught the interest of the Sunni Muslims who feel besieged by Shia. According to an al-Bagdadi relative, nearly the half a billion dollars that was snatched from Mosul’s central bank this month will help to win hearts and minds and correct some of its “bad press”. DAASH appears to ascribe to the cliché that half of any war is a rumor. It condemns the project of many satellite channels and claims that they do not objectively report the news but mainly spread rumors with sectarian instigation as the goal. On this point who can refute them?
DAASH supporters deny any interest in training and directing foreign fighters to attack Europe and other places, claiming that their goals are to establish an al-Sham Caliphate and liberate Palestine. With respect to exactly how DAASH intends to liberate Palestine, the Iraqi’s and now the Obama administration are in possession of an encyclopedia of information about detailed DAASH plans, and tactics it will confront the Zionist occupiers with,  according to a congressional staffer via email with this observer. Reportedly the employment of large numbers of militarily untrained foreign volunteers as suicide bombers, moving on foot wearing suicide vests, or driving vehicles packed with explosives is just the tip of a deep iceberg of what DAASH is planning.
The trove reportedly came from Iraqi intelligence sources that came upon it less than 48 hours before Mosul fell. Apparently a fellow known as “Abu Hajjar” a captured trusted DAASH messenger broke under Iraqi torture and turned over more than 160 computer flash sticks which contained the most detailed information to date about DAASH. The US intelligence community are still decrypting and analyzing the flash sticks.
Predictably, no sooner that this information reached the US Congress, than Congresswoman and Israeli agent, Ileana Ros-Lehtinen former Chair of the House Foreign Affairs Committee and her partners at AIPAC went to work trying to get ahold copies of the flash sticks and share them with the Israeli Embassy and no doubt the Mossad. The current sense on Capitol Hill is reported to be that the Obama administration in not in the mood to share anything with Israel these days and certainly not with the Netanyahu regime which it loathes.
Time will reveal if DAASH achieves one or both of its objectives.  Many believe if they eject the Zionist regime from Palestine, the expanding Islamist group will set in motion historic currents that in all likelihood will be rather different from the Ehud Omert-Condeleeza Rice fantasy of “a New Middle East.”
In any event, it is unlikely that Iraq, Syria, Yemen, Libya, Lebanon, among other countries in this region, are going to look much like what George Bush and Dick Cheney and their still active neocon advisers had in mind when they were beating the drums for a U.S. invasion of Iraq, Libya,  and now Syria and Iran.

Friday, 20 June 2014

WHO: MERS virus declining, but may affect Hajj

The outbreak of the deadly MERS virus has receded, but the coming mass pilgrimage to Saudi Arabia called the Hajj poses a risk of spreading the disease, the World Health Organization said on Tuesday.
Reported to have infected more than 800 patients, mainly in Saudi Arabia, the Middle East Respiratory Syndrome (MERS) virus causes coughing, fever and sometimes fatal pneumonia, the WHO said in a statement issued after the 6th meeting of its MERS emergency committee.
“The upsurge in cases that began in April has now decreased and there is no evidence of sustained human-to-human transmission in communities,” WHO said in a statement.
However, “the situation continues to be of concern, especially given the anticipated increase in travel to Saudi Arabia related to Umrah, Ramadan and the Hajj,” the UN health agency said.
The disease has proven to be fatal for at least 315 people worldwide, prompting a few cases to spread to neighboring countries such as Europe, Asia and the United States, Reuters reported.
Important steps are being taken by health officials in Saudi Arabia to study and control the virus, which travelers are carrying around the world.
The virus is considered a deadlier but less transmissible cousin of the Severe Acute Respiratory Syndrome (SARS) virus that appeared in Asia in 2003, killing hundreds of people, mostly in China, Agence France-Presse reported.
According to a preliminary investigation by the WHO, the likely source of MERS in humans has been directed towards close contact with camels.
“There have been significant efforts made to strengthen infection prevention and control measures,” the WHO statement said. As a result, “the committee unanimously concluded that the conditions for a Public Health Emergency of International Concern (PHEIC) have not yet been met”.
In October, millions of pilgrims will travel to Makkah for the annual Hajj, the pilgrimage which all Muslims must perform at least once in their lifetime, if they are able.

The World Cup and Ramadan: expect fasting footballers

Over the next four weeks, 32 nations will battle it out on football fields across Brazil during the FIFA 2014 World Cup football tournament – but only two teams will represent the Middle East.
Proud props to Algeria and Iran – (and mabruk for a winning outcome!) – but while MENA nations may not be crowding the roster, these international games are increasingly dependent on contributions from dozens of Muslim players, many of whom are challenged with integrating faith with career.
This year, the last weeks of the World Cup coincide with the Islamic holy month of Ramadan, when the world’s one billion Muslims are expected to refrain from eating, drinking, smoking and sex, from before sunrise until sundown. How will practicing Muslim athletes cope?
As with last year’s summer Olympics – also twinned with Ramadan – some athletes may choose to fast throughout the entire month, including days when they train or play matches. Others may seek to defer fasting days until after the competition in order to ensure peak fitness and maximum hydration.
Nick Worth, Medical Director at the Abu Dhabi club Al Jazira, has experience helping Muslim footballers get through Ramadan. “The players I advised usually had a plan before Ramadan started. They would speak to their spiritual advisors and make a decision,” he told Goal.com. “Are you going to expect a Muslim player to be performing as well? Maybe you don’t play them from the start or use them in a different way,” he added.
Not everyone is so flexible. London-based Imam Ajmal Masroor, a member of the Muslim Council of Britain, said, “Firemen have to fast, police officers have to fast, school teachers have to fast – this is part of the challenge we [Muslims] endure.”
See our sampling of elite Muslim footballers heading to Brazil. Not all claim adherence to the mandates of their faith, nor do they broadcast their personal strategies for coping with Holy Month requirements. Most agree it’s a personal choice – handled on a case-by-case basis.
Let the games begin, and watch these Muslim stars shine.

Iceland: Muslims face right-wing opposition to planned mosque

People in Iceland have been joining the national Muslim Association as a protest against right-wing opposition to a new mosque planned for the capital Reykjavik, it seems.
“I’ve received emails from people asking how they can register. I was a bit surprised, but very pleased,” association founder Salmann Tamimi tells the Iceland Review website.
The upsurge in interest apparently stems from a row over the council’s decision to grant land for the mosque. Opponents say it’s a misuse of public land and they’re defending the established church, while critics accuse them of bigotry.
Iceland’s 770 registered Muslims currently worship in a room on the third floor of an office block, and waited 14 years before getting permission to build the new mosque in 2013.
A leading journalist, Gunnar Smari Egilsson, says he might join the Muslim Association so that, as Icelandic law requires, it receives a small donation from his taxes. In a Facebook post he says joining would “help its members protect themselves from the attacks and lies of the Progressive Party and its supporters”, whom he accuses of a “xenophobic lurch”. But Prime Minister and Progressive Party leader David Gunnlaugsson rejects accusations that his supporters are flirting with racism, saying instead that they simply want an “open debate” .
Icelandic law allows membership of only one religious association at a time, and Mr Tamimi says he’d prefer that people didn’t have to quit the national church simply to show support for the mosque. “There’s room in Christianity to fight for the human rights of others,” he says.

Muslim players in Brazil World Cup 2014

The Brazil 2014 World Cup kicked off earlier this week with an abundance of Muslim players dotting the football landscape. Being an integral part of football, Muslim players starring in their different teams from across the globe in the month-long tournament are expected to draw much attention of spectators with special performance.
Here are some of the names of Muslim stars participating in the international tournament:
Xherdan Shaqiri
The 22-year-old Xherdan Shaqiri will represent the Swiss national team during Brazil 2014 World Cup. Born in Yugoslavia from Albanian origin, the Muslim footballer plays as a midfielder for Bayern Munich in the German Bundesliga.
Since his breakthrough into Basel’s first team, the left-footed midfielder has drawn widespread praise for his speed, both on and off the ball.
Shaqiri won the 2012–13 UEFA Champions League title with Bayern in late May, as well as the Bundesliga and the DFB Pokal title, making him one of the Bayern Munich players to have won the treble.
Moussa Sissoko
The 24-year-old Muslim footballer, who hails from a Malian family, will be playing for the French squad as a midfielder in World Cup 2014.
With 17 international caps, the own playing style French Muslim has started playing football at a very young age, joining Toulouse club’s first team at the age of 17.
In October 2009, Sissoko played his first international match between France and Faroe Islands. By 2013, the 188-cm Muslim midfielder has signed in for Newcastle.
Marouane Fellaini
The Belgian midfielder was born in November 1987.
Fellaini, who hails from Moroccan family, has signed for Everton in 2008, moving to Manchester United in 2013 in a deal worth £27.5 million.
The Manchester United Muslim footballer played his first international match between Belgium and Czech Republic in February 2007.
The 194-cm midfielder has a history of 50 international caps, scoring 8 international goals.
Wakaso Mubarak
Widely known as Wakaso, the Ghanina professional footballer, who was born in July 1990, plays for the Russian FC Rubin Kazan and the Ghana national football team.
The Ghanaian midfielder has played his first international match in October 2012. Wakaso has made 17 international caps, recording 7 international goals.
Between 2008-2011, the Ghanaian footballer has been playing for Spain’s Elche. After moving to Villarreal’s team in 2011, the youngster played a number of La Liga games for the club’s first team.
In 2013, Wakaso’s moving to the Russian club Rubin Kazan made him one of the Ghanaian squad’s key players who are listed for the World Cup 2014.
Bacary Sagna
The Muslim Senegalese footballer, who was born in Sens in February 1983, played hi first international match in 2007 between Slovakia and France.
At the age of 14, the Muslim player joined Auxerre where he developed his skills as a forward. Meanwhile, he was moved to fill in at right-back, dubbed as the best right-back by his fellow players in 2006 and 2007.
The French Defender has joined Arsenal in 2007, signing a £7-million contract.
With 41 international caps, the 178-cm midfielder will play for the French squad in World Cup 2014.
Vincent Aboubakar
Young as he might be, 22-year-old Muslim footballer Vincent Aboubakar is expected to be one of the best Cameroonian players in history. The Cameroonian striker plays for French club Lorient in Ligue 1. He joined the national first team at the age of 18 when he was named to the Cameroon 23-man squad for the 2010 FIFA World Cup.
For to read the original article with pic of the player listed check:
This is the third installment in OnIslam’s series. For the first two please check:

9 steps to prepare for Ramadan

The righteous predecessors were very attentive to the worship to Almighty Allah, including paying great attention to the holy month of Ramadan.
So it is known that many of them used to pray to Allah during 6 months after the end of Ramadan to accept their fasting, and then in 6 months they would ask Allah to allow to see the next Ramadan, so that they have another opportunity to make this great worship, which is the fasting in this holy month.
In other words, we can see how the pious predecessors of this Ummah (community of Prophet Muhammad, pbuh) were prepared to meet the Ramadan.
So Abu Bakr al-Balkhi, may Allah bless him with mercy, said:
“Rajab is the month to sow the seeds; Shaban is the month to irrigate the crop; and Ramadan is the month to reap the harvest.”
And he also said:
“Rajab is like the wind; Shaban is like the water-laden clouds; and Ramadan is like the rain.”
Here a question arose: how do we need to prepare for Ramadan?
The answer is: while preparing for the Holy Ramadan, bear in mind the following:
1. Sincere repentance
Repentance is demanded to be performed continuously, at any time. But it would be better for you with the approach of the blessed month to hurry up with repentance for all the sins you committed against Allah, and also against His creations.
So with the advent of the Blessed Ramadan, you could proceed to the commission of worship with pure and quiet heart. Almighty Allah says in the Quran:
“And turn to Allah in repentance, all of you, O believers, that you might succeed.”
Al-Agharr ibn Yasar al-Muzani, may Allah be pleased with him, narrated that the Messenger of Allah (pbuh) said:
“O people! Turn in repentance towards Allah and ask His forgiveness. I turn towards Him a hundred times a day.”
2. Dua (supplication)
It is reported from some of the righteous predecessors that they used to ask Allah for the six months to extend their lives to see Ramadan in good health. Then, they used to ask Allah for five months after Ramadan to accept their good deeds committed in it. Therefore, you, by following their example, pray Allah that He gives you an opportunity to celebrate Ramadan in good health and with a strong faith, and ask Him for the help in worshiping Him, and for acceptance of good deeds.
3. Joy in light of the coming of the Holy month of Ramadan
The approach of this blessed month is a great boon for every believer after all, because this month is a period of blessing. It is a month when the gates of Paradise are open and the gates of Hell are closed. It is a month when the Holy Quran was sent down.
Allah said:
“Say, In the bounty of Allah and in His mercy – in that let them rejoice; it is better than what they accumulate.”
4. Replenishment of the left obligatory fastings
It is reported from Abu Salama, may Allah be pleased with him, that he said:
“I heard Aisha, may Allah be pleased with her, as saying: “Sometimes I missed some days of Ramadan, but could not fast instead of them except in the month of Shaban.”"
Ibn Hajar, may Allah bless him with mercy, said:
“It can be drawn from the desire of Aisha to make up the missed days of Ramadan in the month of Shaban that any missed fasts to make up have to be made up before the next Ramadan comes.”

5. Acquisition of knowledge related to the dignity of the month of Ramadan, and with certain provisions of the fast.
6. The coming completion of all deeds that can distract you from worship in the month of Ramadan.
7. Explanation to the household, relatives and friends of the basic provisions of the fast. Motivation to “little ones” to participate in the fast, so that they could become accustomed to the basic kinds of worship in Islam from their childhood.
8. Fasting in the month of Shaban, in order to prepare for the month of Ramadan.

It is reported in an authentic hadith from Aisha, may Allah be pleased with her, that she said:
“Sometimes the Messenger of Allah, peace and blessings of Allah be upon him, fasted so much that he even thought he did not break his fast in that month, and sometimes he broke his fast so much that we would say he did not fast. I did not see the Messenger of Allah (pbuh) fast in the whole month except Ramadan. I never saw him fast in any month more than he did in Shaban.”
It is also reported from Osama Bin Zeid, may Allah be pleased with him, that he said:
“O Messenger of Allah! I did not see you fasting in any month as you do in the month of Shaban.”
The Prophet said:
“People neglect this month which is between Rajab and Ramadan, in this month the deeds of the people are presented to Allah; so I like my deeds to be presented while I am fasting.”
This hadith explains the wisdom of fasting in the month of Shaban, namely the fact that deeds or actions are presented to Allah. Also, some scholars have pointed out other wisdom of the fasting in the month of Shaban, which lies in the fact that this fasting is like a sunna-prayer committed before the obligatory farz-prayer. Thus, a man prepares himself, a sort of warm-up before the fulfillment of the obligatory form of worship.
9. Reading the Quran
Salamah Ibn Suhayl, may Allah be pleased with him, used to say:
“The month of Shaban is the month of reciters of the Quran.”
When Shaban came, Amr Ibn Qays al-Malai, may Allah be pleased with him, used to close his store and devote his time to reading the Quran.
Now, having said all this, let’s look at our situation, and answer ourselves, being honest, how we prepare for this blessed month, and how we are going to meet it?
We ask Almighty Allah for help and assistance in preparing for the fasting, and for a worthy meeting of the Holy month of Ramadan!

Blessings on the Prophet (pbuh): a means of spiritual ascent

Indeed, Allah and His angels send prayers upon the Prophet. O you who believe! Send prayers and abundant salutations upon him. (Surah Ahzab, 33:56)
You should realize that prayer upon the Prophet ﷺ is a ladder and means of [spiritual] ascent to arrive unto Allah. That is because sending prayers upon him ﷺ frequently engenders the Prophet’s love, and the Prophet’s love engenders Allah’s love, and Allah’s love for the servant attracts the servant to the Divine Presence—with or without an intermediary.
In addition, the Messenger of Allah ﷺ is the vizier brought nigh, and whoever seeks an audience with the King must serve the vizier and draw near to him so he can grant him an audience before the King. The Messenger of Allah, therefore, is Allah’s Supreme Sentinel [al-hijab al-a'zam] and noblest door. Whoever seeks to enter through a door other than his will be expelled and cast out. To that end, Ibn al-Wafa says:
You are the door of Allah; whoever attempts to enter [the Divine Presence]
From a door other than yours shall not enter it
Sheikh al-Jazuli in Dalail al-Khayrat says, “Sending prayers upon the Prophet ﷺ is of the utmost importance for the one who desires to draw close to the Lord of lords.”[1] The commentator on Dalail al-Khayrat explains this:
There are several reasons why it is so important [to send prayers upon the Prophet ﷺ] …One reason is that it contains a means of approach to Allah Most High through the station of His Beloved and Chosen One ﷺ. The Most High says, “And seek a means of approach unto Him.”[2] There is no means of approach to Allah that is closer or greater than His noblest Messenger ﷺ.
Another reason is that Allah Most High, out of His honor, ennobling, and preference to the Prophet’s lofty stature ﷺ, has commanded and encouraged prayers upon him ﷺ, and promised a good return and bountiful reward for those who say them. It is one of the most favorable of deeds, heaviest of statements, purest of states, most prosperous of works that draw nigh, and most encompassing of blessings. Sending prayers upon the Prophet ﷺ is a means of arriving at the good-pleasure of the All-Merciful and attaining felicity and the greatest satisfaction [ridwan]. Through it, a person’s supplications are answered and he ascends to the highest spiritual degrees.
Allah Most High revealed to Musa (peace be upon him), “O Musa! Do you desire that I become closer to you than your words upon your tongue, your whispers upon your heart, your soul in your body, and the light of your vision in your eyes?” Musa replied, “Yes, O Lord!” Allah said, “Then send frequent prayers upon Muhammad ﷺ.”
Another reason is that the Prophet ﷺ is the Beloved of Allah Most High and he possesses an immense rank with Him. Both Allah and His angels send prayers upon him ﷺ, so it is incumbent to love the Beloved and draw close to Allah Most High through love of him, reverence of him, fulfillment of his rights, prayers upon him, and emulation of the prayers of Allah and the angels upon him ﷺ. This honoring is greater and more consummate than the honor conferred upon Adam (peace be upon him) when Allah ordered the angels to prostrate to him. That is because it is impermissible that Allah could have been with the angels in the conferring of honor to Adam, so the honoring that comes from both Allah and His angels is more intense than the honoring that came only from the angels.
Another reason relates to the virtues that are transmitted about the sending prayers upon him, as well as the promise of immense reward, high rank, and the promise that the one who sends prayers upon him will win unto Allah’s good-pleasure and have his worldly and after-worldly needs fulfilled.
Another reason is that the sending of prayers upon the Prophet ﷺ entails showing gratitude to the one who is the intermediate [wasita] in Allah’s graces upon us and to whom we are ordered to be thankful. There is not a single grace of Allah upon us—whether it has passed or is to come, and whether it is the grace of existence [ijad] or the grace of sustenance [imdad], in this life or the next—save that the Prophet ﷺis the means for it reaching us and circulating among us. It is obligatory upon us to fulfill the rights he ﷺ has upon us, and when we show gratitude for his bounties we must not become fatigued from sending prayers upon him ﷺ at every inhalation and exhalation.
Another reason is that the sending of prayers upon the Prophet ﷺ entails a fulfillment of slavehood by carrying out what is ostensibly negated by the very basis of slavehood itself. This is a stronger form of compliance and is the reason why the merits of prayers upon the Prophet ﷺ are superior to other actions. That which is ostensibly negated by the basis of slavehood is for the servant to draw close to Allah by occupying himself with other than Him. When we say for example, “O Allah! Send prayers upon Muhammad,” we are occupying ourselves with the right of Muhammad ﷺ, whereas the basis for all acts of devotion is that we only seek nearness to Allah by carrying out His rights. However, since the sending of prayers upon Muhammad ﷺ comes from a permission from Allah Most High, it is a stronger form of compliance to the divine command. It may be likened to Allah’s command that the angels prostrate to Adam. The angels’ honor was in their compliance with Allah’s command, and Satan’s disgrace was in his contravention of Allah’s command.
Another reason lies in the tried and true effects of sending prayers upon him ﷺ and the benefits of their resultant mystical illuminations and elevations of spiritual resolve (himma). It is even said—according to what Sheikh al-SanusÏ, Sheikh [Ahmad] Zarruq, and others relate—that prayers upon the Prophet ﷺ suffice one in the absence of a sheikh in the spiritual path and they stand in his place.


Another reason lies in the fact that the sending of prayers upon the Prophet ﷺ brings about equilibrium in the spiritual path: one that combines the servant’s perfections and completes him, for in the prayers upon the Prophet ﷺ there is mention of Allah and His Messenger, but this is not the case for other formulas of remembrance. This is why perseverance and constancy with the [other] formulas of remembrance can bring about a state of disequilibrium and luminosity that burns away the character traits, and give rise to incandescence and heat in the constitution. On the other hand, because it is like cool water, the sending of prayers upon the Prophet ﷺ removes this heat in the constitution and strengthens the souls…