Showing posts with label Afghanistan. Show all posts
Showing posts with label Afghanistan. Show all posts

Monday, 25 February 2013

Civilians ‘caught’ in Afghan fighting crossfire

In September 2007, an Iraqi in a car ventured too close to a US patrol in Baghdad. The soldiers honked their horns; when that didn’t cause the car to turn away, one of the gunners fired a warning shot. The bullet – intended to harmlessly hit the pavement – instead hit a bystander.
Gunner fires one warning shot from his M4. The bullet ricochets and hits one local national (9 year old girl). Patrol stops traffic at the intersection.
Andrew Bacevich, a military historian and retired US army colonel, wrote in 2006 that “such mistakes have occurred routinely, with moral and political consequences that have been too long ignored.” That assessment is borne out by the leaked reports, which describe almost 14,000 “escalation of force” incidents – the army’s euphemism for often-violent altercations that occurred at checkpoints and near patrols.
About 680 civilians were killed in these incidents between 2004 and 2010, with more than 2,000 wounded.
“Mistakes were made”
The “escalation of force” concept is supposed to reduce violence, since it requires US troops to use an escalating series of non-lethal measures before applying deadly force.
In many cases, though, these “escalations” had unintended consequences. According to the reports, more than 300 civilians were injured by warning shots that ricocheted off the pavement or other surfaces. (It’s impossible to know, of course, whether these incidents are reported honestly, or whether soldiers sometimes report a poorly-aimed warning shot as a “ricochet.”)
In several incidents – none of them fatal – soldiers fired warning shots at deaf and nearly-blind men who could not see or hear their verbal warnings. Several mentally ill men were killed: In February 2005, for example, US soldiers shot a man in Mahmoudiya when he ran too close to an approaching convoy. They only later learned that he was mentally ill and often begged for food in the area near the convoy’s route.
Other incidents ended with what the military itself called a disproportionate use of force. In September 2005, after going through an appropriate escalation, two soldiers from the 1-155th infantry opened fire on an approaching vehicle with M249 machine guns. Both poured 100 bullets into the car – five or six seconds of sustained fire from a gun capable of shooting 1,000 rounds per minute.
Relatives of those killed were later awarded $10,000 compensation from the US military, which found the soldiers violated their rules of engagement.
“Escalation of force”
The rules of engagement in Iraq require soldiers and marines to cycle through a range of escalating warnings for vehicles that behave erratically at checkpoints or venture too close to patrols.
Verbal commands and hand signals to stop, plus other cues, like flashing lights and horns;
Warning shots, generally fired in front of the vehicle;
“Disabling shots,” aimed first at the vehicle’s engine block, and then at the driver.
At least a half-dozen incidents involved Iraqi men transporting their pregnant wives or family members to hospitals. A report narrates the incident in Ramadi in May 2005 that left two people wounded.
The engagement resulted in (1) male CWIA (urgent surgical, driver) and (1) female CWIA (front seat passenger). There was (1) pregnant female and her sister in the back seat of the vehicle with no injuries. The pregnant woman expressed that she was going into labour. At 0440D, the woman gave birth at the 1-503 in BAS at combat outpost. [[086:663]]
In another incident, in May 2006, a pregnant woman – Nahiba Jassim – was killed in a checkpoint shooting. She was being rushed to the maternity hospital in Samarra when the car was fired upon at a checkpoint; also killed was a cousin, Saliha Hassan.
One of the most striking things about the reports is the lack of followup: Only in rare cases do the units involved in the shootings update their reports with additional information about their targets.
Soldiers from the 2/12 Cavalry opened fire on a black BMW in Baghdad in July 2007 after the vehicle “failed to respond to hand and arm signals, green laser, paint ball gun, and warning shots”.
The vehicle burst into flames after being shot with a .50 caliber machine gun. The report says that “ammunition [was] seen cooking off inside [the] vehicle,” which would suggest that the car was carrying weapons (ordnance “cooks off” quickly when exposed to the heat of a fire).
But the passengers in the car were apparently a family – a man, a woman, and two children. No attempt is made to determine who the passengers were, or why their vehicle was seemingly loaded with ammunition: their remains are transported to a nearby hospital, and the file is closed.
Seven incidents per week
The number of reported incidents dropped sharply after 2007, from more than 3,500 to less than 1,600 in 2008. That was due, in part, to new rules intended to protect civilians – but also because Iraqi security forces, instead of Americans, had taken over an increasing number of checkpoints. “Escalation of force” incidents by Iraqi troops are not often reported by the US military.
Reading the Documents
Glossary: Military jargon
Editor’s note: About the documents
Checkpoints were often the scene of deadly gun battles. One report, from August 2004, describes a shootout between Iraqi police and the Iraqi national guard at a checkpoint in Babil province.
At 1750D, an ING convoy coming from the Ad-Diwaniyah did not stop at an IPs CP at grid MA 455 958. The ING opened fire on the IPs. 3X IPs were WIA, though not seriously. The commander of the Al Hillah PS and 1BG commander went to the spot immediately. After a short negotiation the ING convoy left. Then the IPs fired a few bursts at the last vehicle of the convoy.
Dozens of other so-called “green-green” incidents – Iraqi forces attacking one another – are scattered throughout the reports. The altercations typically involve soldiers from different branches of Iraq’s fragmented security services.
The reasons for the violence are often unclear. In February 2006, the Iraqi army stopped a vehicle carrying soldiers from the “public order brigades” (POB), a paramilitary force under the interior ministry. One of the POB soldiers was shot and killed; US forces investigating the shooting never did find out why.
Dozens of other reports document violent “escalations of force” between Iraqi security forces and the civilians they are supposed to protect. In July 2005, the Iraqi special police shot and killed an Iraqi pedestrian who did not stop at a checkpoint in Baghdad. They insisted that he was an attempted suicide bomber – until his family arrived and explained otherwise.
The LN family arrived and stated he is not AIF but mentally retarded. ISP [sic] still believed the IND was a suicide bomber. The family members moved forward to the LN and rolled him over exposing his abdomen. The LN had no suicide vest.
The US military started taking these incidents seriously in 2006, when General Peter Chiarelli – the then number-two military officer in Iraq – promised to investigate every one that resulted in casualties.
The reports also suggest that the US military understated the number of civilian casualties in “escalation of force” incidents. The US-based McClatchy newspaper group reported in July 2007 that the army said 429 Iraqi civilians were killed or wounded in the previous year. But the reports released by Wikileaks place that figure higher, at 567, a 32 per cent difference.
Similarly, in June 2006, Chiarelli claimed that checkpoint killings had been reduced to roughly one per week, down from seven per week a year prior.
The leaked reports, though, show that 73 civilians were killed in “escalation of force” incidents in the five months before Chiarelli made that claim. That means an average of 3.5 civilians were killed each week in those incidents – better than 2005′s average, but more than three times worse than Chiarelli’s claim.
And the incidents have continued, at a pace of at least one per week, through the end of 2009, when the documents released by Wikileaks terminate.

Tuesday, 12 February 2013

Hundreds of Afghan children killed by U.S in last 5 years: Report

A UN committee has expressed “alarm” over reports that hundreds of children have been killed by US military forces in Afghanistan in the past five years.
US forces in Afghanistan (USFOR-A), which leads the NATO fight against Taliban insurgents, dismissed the committee’s concerns as “categorically unfounded”.
The Geneva-based Committee on the Rights of the Child (CRC) said the deaths were “due notably to reported lack of precautionary measures and indiscriminate use of force”. It gave no precise statistics.
NATO forces had reduced civilian casualties by 49 percent in 2012 compared with 2011 and the number of children killed or wounded in air strikes had dropped by nearly 40 percent in the same period, said a statement from USFOR-A.
A UN report in April last year said 110 children were killed and 68 wounded in air strikes conducted by US-led NATO and Afghan forces in 2011.
The committee’s report also expressed concern that troops responsible for the killing of children had not always been held accountable and that family grievances had not been redressed.
The US forces statement said that in each case in which civilians are killed, “military officials make every effort to meet with the families of those we have harmed and to express our condolences personally”.
The CRC’s comments came after a five-yearly review of US compliance with an international treaty on the involvement of children in armed conflict.
It said it was “alarmed at reports of the death of hundreds of children as a result of attacks and air strikes by the US military forces in Afghanistan over the reporting period”.
“The committee expresses grave concern that in fact the number of casualties of children doubled from 2010 to 2011.”
“The US can and should do more to protect children affected by armed conflict,” said Jo Becker, children’s rights advocacy director at Human Rights Watch, a watchdog based in New York.
She called on the US to heed the committee’s recommendations, which include taking “concrete and firm precautionary measures and prevent indiscriminate use of force” to ensure that no more civilians and children are killed.
UN figures show that the vast majority of civilian casualties in the Afghan war are caused by Taliban insurgents, mainly through bombs and suicide attacks.
The US forces statement said insurgents killed or injured nearly 3,500 civilians in 2012, 84 percent of the total, while NATO forces were responsible for about eight percent. The cause of the other deaths was unknown.
But those caused by NATO forces have long been a source of friction with the government of President Hamid Karzai.
READ ALSO:

List of Children killed by Drones in Pakistan & Yemen

By: droneswatch.org
PAKISTAN
Name | Age | Gender
Noor Aziz | 8 | male
Abdul Wasit | 17 | male
Noor Syed | 8 | male
Wajid Noor | 9 | male
Syed Wali Shah | 7 | male
Ayeesha | 3 | female
Qari Alamzeb | 14| male
Shoaib | 8 | male
Hayatullah KhaMohammad | 16 | male
Tariq Aziz | 16 | male
Sanaullah Jan | 17 | male
Maezol Khan | 8 | female
Nasir Khan | male
Naeem Khan | male
Naeemullah | male
Mohammad Tahir | 16 | male
Azizul Wahab | 15 | male
Fazal Wahab | 16 | male
Ziauddin | 16 | male
Mohammad Yunus | 16 | male
Fazal Hakim | 19 | male
Ilyas | 13 | male
Sohail | 7 | male
Asadullah | 9 | male
khalilullah | 9 | male
Noor Mohammad | 8 | male
Khalid | 12 | male
Saifullah | 9 | male
Mashooq Jan | 15 | male
Nawab | 17 | male
Sultanat Khan | 16 | male
Ziaur Rahman | 13 | male
Noor Mohammad | 15 | male
Mohammad Yaas Khan | 16 | male
Qari Alamzeb | 14 | male
Ziaur Rahman | 17 | male
Abdullah | 18 | male
Ikramullah Zada | 17 | male
Inayatur Rehman | 16 | male
Shahbuddin | 15 | male
Yahya Khan | 16 |male
Rahatullah |17 | male
Mohammad Salim | 11 | male
Shahjehan | 15 | male
Gul Sher Khan | 15 | male
Bakht Muneer | 14 | male
Numair | 14 | male
Mashooq Khan | 16 | male
Ihsanullah | 16 | male
Luqman | 12 | male
Jannatullah | 13 | male
Ismail | 12 | male
Taseel Khan | 18 | male
Zaheeruddin | 16 | male
Qari Ishaq | 19 | male
Jamshed Khan | 14 | male
Alam Nabi | 11 | male
Qari Abdul Karim | 19 | male
Rahmatullah | 14 | male
Abdus Samad | 17 | male
Siraj | 16 | male
Saeedullah | 17 | male
Abdul Waris | 16 | male
Darvesh | 13 | male
Ameer Said | 15 | male
Shaukat | 14 | male
Inayatur Rahman | 17 | male
Salman | 12 | male
Fazal Wahab | 18 | male
Baacha Rahman | 13 | male
Wali-ur-Rahman | 17 | male
Iftikhar | 17 | male
Inayatullah | 15 | male
Mashooq Khan | 16 | male
Ihsanullah | 16 | male
Luqman | 12 | male
Jannatullah | 13 | male
Ismail | 12 | male
Abdul Waris | 16 | male
Darvesh | 13 | male
Ameer Said | 15 | male
Shaukat | 14 | male
Inayatur Rahman | 17 | male
Adnan | 16 | male
Najibullah | 13 | male
Naeemullah | 17 | male
Hizbullah | 10 | male
Kitab Gul | 12 | male
Wilayat Khan | 11 | male
Zabihullah | 16 | male
Shehzad Gul | 11 | male
Shabir | 15 | male
Qari Sharifullah | 17 | male
Shafiullah | 16 | male
Nimatullah | 14 | male
Shakirullah | 16 | male
Talha | 8 | male
YEMEN
Afrah Ali Mohammed Nasser | 9 | female
Zayda Ali Mohammed Nasser | 7 | female
Hoda Ali Mohammed Nasser | 5 | female
Sheikha Ali Mohammed Nasser | 4 | female
Ibrahim Abdullah Mokbel Salem Louqye | 13 | male
Asmaa Abdullah Mokbel Salem Louqye | 9 | male
Salma Abdullah Mokbel Salem Louqye | 4 | female
Fatima Abdullah Mokbel Salem Louqye | 3 | female
Khadije Ali Mokbel Louqye | 1 | female
Hanaa Ali Mokbel Louqye | 6 | female
Mohammed Ali Mokbel Salem Louqye | 4 | male
Jawass Mokbel Salem Louqye | 15 | female
Maryam Hussein Abdullah Awad | 2 | female
Shafiq Hussein Abdullah Awad | 1 | female
Sheikha Nasser Mahdi Ahmad Bouh | 3 | female
Maha Mohammed Saleh Mohammed | 12 | male
Soumaya Mohammed Saleh Mohammed | 9 | female
Shafika Mohammed Saleh Mohammed | 4 | female
Shafiq Mohammed Saleh Mohammed | 2 | male
Mabrook Mouqbal Al Qadari | 13 | male
Daolah Nasser 10 years | 10 | female
AbedalGhani Mohammed Mabkhout | 12 | male
Abdel- Rahman Anwar al Awlaki | 16 | male
Abdel-Rahman al-Awlaki | 17 | male
Nasser Salim | 19

Sunday, 10 February 2013

Burn, burn – Africa’s Afghanistan

 LONDON – One’s got to love the sound of a Frenchman’s Mirage 2000 fighter jet in the morning. Smells like… a delicious neo-colonial breakfast in Hollandaise sauce. Make it quagmire sauce.
Apparently, it’s a no-brainer. Mali holds 15.8 million people – with a per capita gross domestic product of only around US$1,000 a year and average life expectancy of only 51 years – in a territory twice the size of France (per capital GDP $35,000 and upwards). Now almost two-thirds of this territory is occupied by heavily weaponized Islamist outfits. What next? Bomb, baby, bomb.
So welcome to the latest African war; Chad-based French Mirages and Gazelle helicopters, plus a smatter of France-based Rafales bombing evil Islamist jihadis in northern Mali. Business is good; French president Francois Hollande spent this past Tuesday in Abu Dhabi clinching the sale of up to 60 Rafales to that Gulf paragon of democracy, the United Arab Emirates (UAE).
The formerly wimpy Hollande – now enjoying his “resolute”, “determined”, tough guy image reconversion – has cleverly sold all this as incinerating Islamists in the savannah before they take a one-way Bamako-Paris flight to bomb the Eiffel Tower.
French Special Forces have been on the ground in Mali since early 2012.
The Tuareg-led NMLA (National Movement for the Liberation of Azawad), via one of its leaders, now says it’s “ready to help” the former colonial power, billing itself as more knowledgeable about the culture and the terrain than future intervening forces from the CEDEAO (the acronym in French for the Economic Community of Western African States).
Salafi-jihadis in Mali have got a huge problem: they chose the wrong battlefield. If this was Syria, they would have been showered by now with weapons, logistical bases, a London-based “observatory”, hours of YouTube videos and all-out diplomatic support by the usual suspects of US, Britain, Turkey, the Gulf petromonarchies and – oui, monsieur – France itself.
Instead, they were slammed by the UN Security Council – faster than a collection of Marvel heroes – duly authorizing a war against them. Their West African neighbors – part of the ECOWAS regional bloc – were given a deadline (late November) to come up with a war plan. This being Africa, nothing happened – and the Islamists kept advancing until a week ago Paris decided to apply some Hollandaise sauce.
Not even a football stadium filled with the best West African shamans can conjure a bunch of disparate – and impoverished – countries to organize an intervening army in short notice, even if the adventure will be fully paid by the West just like the Uganda-led army fighting al-Shabaab in Somalia.
To top it all, this is no cakewalk. The Salafi-jihadis are flush, courtesy of booming cocaine smuggling from South America to Europe via Mali, plus human trafficking. According to the UN Office of Drugs Control, 60% of Europe’s cocaine transits Mali. At Paris street prices, that is worth over $11 billion.
Turbulence ahead 
General Carter Ham, the commander of the Pentagon’s AFRICOM, has been warning about a major crisis for months. Talk about a self-fulfilling prophecy. But what’s really going on in what the New York Times quaintly describes as those “vast and turbulent stretches of the Sahara”?
It all started with a military coup in March 2012, only one month before Mali would hold a presidential election, ousting then president Amadou Toumani Toure. The coup plotters justified it as a response to the government’s incompetence in fighting the Tuareg.
The coup leader was one Captain Amadou Haya Sanogo, who happened to have been very cozy with the Pentagon; that included his four-month infantry officer basic training course in Fort Benning, Georgia, in 2010. Essentially, Sanogo was also groomed by AFRICOM, under a regional scheme mixing the State Department’s Trans Sahara Counter Terrorism Partnership program and the Pentagon’s Operation Enduring Freedom. It goes without saying that in all this “freedom” business Mali has been the proverbial “steady ally” – as in counterterrorism partner – fighting (at least in thesis) al-Qaeda in the Islamic Maghreb (AQIM).
Over the last few years, Washington’s game has elevated flip-flopping to high art. During the second George W Bush administration, Special Forces were very active side by side with the Tuaregs and the Algerians. During the first Obama administration, they started backing the Mali government against the Tuareg.
An unsuspecting public may pore over Rupert Murdoch’s papers – for instance, The Times of London – and its so-called defense correspondent will be pontificating at will on Mali without ever talking about blowback from the Libya war.
Muammar Gaddafi always supported the Tuaregs’ independence drive; since the 1960s the NMLA agenda has been to liberate Azawad (North Mali) from the central government in Bamako.
After the March 2012 coup, the NMLA seemed to be on top. They planted their own flag on quite a few government buildings, and on April 5 announced the creation of a new, independent Tuareg country. The “international community” spurned them, only for a few months later to have the NMLA for all practical purposes marginalized, even in their own region, by three other – Islamist – groups; Ansar ed-Dine (“Defenders of the Faith”); the Movement for Unity and Jihad in West Africa (MUJAO); and al-Qaeda in the Islamic Maghreb (AQIM).
Meet the players
The NMLA is a secular Tuareg movement, created in October 2011. It claims that the liberation of Azawad will allow better integration – and development – for all the peoples in the region. Its hardcore fighters are Tuaregs who were former members of Gaddafi’s army. But there are also rebels who had not laid down their arms after the 2007-2008 Tuareg rebellion, and some that defected from the Malian army. Those who came back to Mali after Gaddafi was executed by the NATO rebels in Libya carried plenty of weapons. Yet most heavy weapons actually ended up with the NATO rebels themselves, the Islamists supported by the West.
AQIM is the Northern African branch of al-Qaeda, pledging allegiance to “The Doctor”, Ayman al-Zawahiri. Its two crucial characters are Abu Zaid and Mokhtar Belmokhtar, former members of the ultra-hardcore Algerian Islamist outfit Salafist Group for Predication and Combat (SGPC). Belmokhtar was already a jihadi in 1980s Afghanistan.
Abu Zaid poses as a sort of North African “Geronimo”, aka Osama bin Laden, with the requisite black flag and a strategically positioned Kalashnikov featuring prominently in his videos. The historical leader, though, is Belmokhtar. The problem is that Belmokhtar, known by French intelligence as “The Uncatchable”, has recently joined MUJAO.
MUJAO fighters are all former AQIM. In June 2012, MUJAO expelled the NMLA and took over the city of Gao, when it immediately applied the worst aspects of Sharia law. It’s the MUJAO base that has been bombed by the French Rafales this week. One of its spokesmen has duly threatened, “in the name of Allah”, to respond by attacking “the heart of France”.
Finally, Ansar ed-Dine is an Islamist Tuareg outfit, set up last year and directed by Iyad ag Ghali, a former leader of the NMLA who exiled himself in Libya. He turned to Salafism because of – inevitably – Pakistani proselytizers let loose in Northern Africa, then engaged in valuable face time with plenty of AQIM emirs. It’s interesting to note in 2007 Mali President Toure appointed Ghali as consul in Jeddah, in Saudi Arabia. He was then duly expelled in 2010 because he got too close to radical Islamists.
Gimme ‘a little more terrorism’ 
No one in the West is asking why the Pentagon-friendly Sanogo’s military coup in the capital ended up with almost two-thirds of Mali in the hands of Islamists who imposed hardcore Sharia law in Azawad – especially in Gao, Timbuktu and Kidal, a gruesome catalogue of summary executions, amputations, stonings and the destruction of holy shrines in Timbuktu. How come the latest Tuareg rebellion ended up hijacked by a few hundred hardcore Islamists? It’s useless to ask the question to US drones.
The official “leading from behind” Obama 2.0 administration rhetoric is, in a sense, futuristic; the French bombing “could rally jihadis” around the world and lead to – what else – attacks on the West. Once again the good ol’ Global War on Terror (GWOT) remains the serpent biting its own tail.
There’s no way to understand Mali without examining what Algeria has been up to. The Algerian newspaper El Khabar only scratched the surface, noting that “from categorically refusing an intervention – saying to the people in the region it would be dangerous”, Algiers went to “open Algerian skies to the French Mirages”.
Secretary of State Hillary Clinton was in Algeria last October, trying to organize some semblance of an intervening West African army. Hollande was there in December. Oh yes, this gets juicier by the month.
So let’s turn to Professor Jeremy Keenan, from the School of Oriental and African Studies (SOAS) at London University, and author of The Dark Sahara (Pluto Press, 2009) and the upcoming The Dying Sahara (Pluto Press, 2013).
Writing in the January edition of New African, Keenan stresses, “Libya was the catalyst of the Azawad rebellion, not its underlying cause. Rather, the catastrophe now being played out in Mali is the inevitable outcome of the way in which the ‘Global War on Terror’ has been inserted into the Sahara-Sahel by the US, in concert with Algerian intelligence operatives, since 2002.”
In a nutshell, Bush and the regime in Algiers both needed, as Keenan points out, “a little more terrorism” in the region. Algiers wanted it as the means to get more high-tech weapons. And Bush – or the neo-cons behind him – wanted it to launch the Saharan front of the GWOT, as in the militarization of Africa as the top strategy to control more energy resources, especially oil, thus wining the competition against massive Chinese investment. This is the underlying logic that led to the creation of AFRICOM in 2008.
Algerian intelligence, Washington and the Europeans duly used AQIM, infiltrating its leadership to extract that “little more terrorism”. Meanwhile, Algerian intelligence effectively configured the Tuaregs as “terrorists”; the perfect pretext for Bush’s Trans-Saharan Counter-Terrorism Initiative, as well as the Pentagon’s Operation Flintlock – a trans-Sahara military exercise.
The Tuaregs always scared the hell out of Algerians, who could not even imagine the success of a Tuareg nationalist movement in northern Mali. After all, Algeria always viewed the whole region as its own backyard.
The Tuaregs – the indigenous population of the central Sahara and the Sahel – number up to 3 million. Over 800,000 live in Mali, followed by Niger, with smaller concentrations in Algeria, Burkina Faso and Libya. There have been no less than five Tuareg rebellions in Mali since independence in 1960, plus three others in Niger, and a lot of turbulence in Algeria.
Keenan’s analysis is absolutely correct in identifying what happened all along 2012 as the Algerians meticulously destroying the credibility and the political drive of the NMLA. Follow the money: both Ansar ed-Dine’s Iyad ag Ghaly and MUJAO’s Sultan Ould Badi are very cozy with the DRS, the Algerian intelligence agency. Both groups in the beginning had only a few members.
Then came a tsunami of AQIM fighters. That’s the only explanation for why the NMLA was, after only a few months, neutralized both politically and militarily in their own backyard.
Round up the usual freedom fighters
Washington’s “leading from behind” position is illustrated by this State Department press conference. Essentially, the government in Bamako asked for the French to get down and dirty.
And that’s it.
Not really. Anyone who thinks “bomb al-Qaeda” is all there is to Mali must be living in Oz. To start with, using hardcore Islamists to suffocate an indigenous independence movement comes straight from the historic CIA/Pentagon playbook.
Moreover, Mali is crucial to AFRICOM and to the Pentagon’s overall MENA (Middle East-Northern Africa) outlook. Months before 9/11 I had the privilege to crisscross Mali on the road – and by the (Niger) river – and hang out, especially in Mopti and Timbuktu, with the awesome Tuaregs, who gave me a crash course in Northwest Africa. I saw Wahhabi and Pakistani preachers all over the place. I saw the Tuaregs progressively squeezed out. I saw an Afghanistan in the making. And it was not very hard to follow the money sipping tea in the Sahara. Mali borders Algeria, Mauritania, Burkina Faso, Senegal, the Ivory Coast and Guinea. The spectacular Inner Niger delta is in central Mali – just south of the Sahara. Mali overflows with gold, uranium, bauxite, iron, manganese, tin and copper. And – Pipelineistan beckons! – there’s plenty of unexplored oil in northern Mali.
As early as February 2008, Vice Admiral Robert T Moeller was saying that AFRICOM’s mission was to protect “the free flow of natural resources from Africa to the global market”; yes, he did make the crucial connection to China, pronounced guilty of ” challenging US interests”.
AFRICOM’s spy planes have been “observing” Mali, Mauritania and the Sahara for months, in thesis looking for AQIM fighters; the whole thing is overseen by US Special Forces, part of the classified, code-named Creek Sand operation, based in next-door Burkina Faso. Forget about spotting any Americans; these are – what else – contractors who do not wear military uniforms.
Last month, at Brown University, General Carter Ham, AFRICOM’s commander, once more gave a big push to the “mission to advance US security interests across Africa”. Now it’s all about the – updated – US National Security Strategy in Africa, signed by Obama in June 2012. The (conveniently vague) objectives of this strategy are to “strengthen democratic institutions”; encourage “economic growth, trade and investment”; “advance peace and security”; and “promote opportunity and development.”
In practice, it’s Western militarization (with Washington “leading from behind”) versus the ongoing Chinese seduction/investment drive in Africa. In Mali, the ideal Washington scenario would be a Sudan remix; just like the recent partition of North and South Sudan, which created an extra logistical headache for Beijing, why not a partition of Mali to better exploit its natural wealth? By the way, Mali was known as Western Sudan until independence in 1960.
Already in early December a “multinational” war in Mali was on the Pentagon cards.
The beauty of it is that even with a Western-financed, Pentagon-supported, “multinational” proxy army about to get into the action, it’s the French who are pouring the lethal Hollandaise sauce (nothing like an ex-colony “in trouble” to whet the appetite of its former masters). The Pentagon can always keep using its discreet P-3 spy planes and Global Hawk drones based in Europe, and later on transport West African troops and give them aerial cover. But all secret, and very hush hush.
Mr Quagmire has already reared its ugly head in record time, even before the 1,400 (and counting) French boots on the ground went into offense.
A MUJAO commando team (and not AQIM, as it’s been reported), led by who else but the “uncatchable” Belmokhtar, hit a gas field in the middle of the Algerian Sahara desert, over 1,000 km south of Algiers but only 100 km from the Libyan border, where they captured a bunch of Western (and some Japanese) hostages; a rescue operation launched on Wednesday by Algerian Special Forces was, to put it mildly, a giant mess, with at least seven foreign hostages and 23 Algerians so far confirmed killed.
The gas field is being exploited by BP, Statoil and Sonatrach. MUJAO has denounced – what else – the new French “crusade” and the fact that French fighter jets now own Algerian airspace.
As blowback goes, this is just the hors d’oeuvres. And it won’t be confined to Mali. It will convulse Algeria and soon Niger, the source of over a third of the uranium in French nuclear power plants, and the whole Sahara-Sahel.
So this new, brewing mega-Afghanistan in Africa will be good for French neoloconial interests (even though Hollande insists this is all about “peace”); good for AFRICOM; a boost for those Jihadis Formerly Known as NATO Rebels; and certainly good for the never-ending Global War on Terror (GWOT), duly renamed “kinetic military operations”.

Monday, 4 February 2013

Where the soul is – the delight of prayer in Islam

The frequency and timings of the Prayers never let the object and mission of life be lost sight of in the maze of worldly activities.
Ibadah (act of worship) is an Arabic word derived from `abd (a slave) and it means submission. It portrays that God is your master and you are His slave and whatever a slave does in obedience to and for the pleasure of his master is worship.
The Islamic concept of worship is very wide. If you free your speech from filth, falsehood, malice, and abuse and speak the truth and talk goodly things and do all these only because God has so ordained to do, they constitute `ibadah, however secular they may look in semblance.
If you obey the law of God in letter and spirit in your commercial and economic affairs and abide by it in your dealings with your parents, relatives, friends, and all those who come in contact with you, then all these activities of yours are worship. If you help the poor and the destitute, give food to the hungry, and serve the ailing and the afflicted persons, and do all this not for any personal gain of yours but only to seek the pleasure of God, they are nothing short of worship. Even your economic activities, the activities you undertake to earn your living and to feed your dependants, are worship if you remain honest and truthful in them and observe the law of God.
In short, all your activities and your entire life are worship if they are in accordance with the law of God, and your heart is filled with His fear, and your ultimate objective in undertaking all these activities is to seek the pleasure of God.
Thus, whenever you do good or avoid evil for fear of God, in whatever sphere of life and field of activity, you are discharging your Islamic obligations. This is the true significance of worship, namely total submission to the pleasure of God; the moulding into the patterns of Islam your entire life, leaving out not even the most insignificant part thereof. To help achieve this aim, a set of formal `ibadat (acts of worship) has been constituted, which serves as a course of training. These acts are thus the pillars on which the edifice of Islam rests.
Prayer (salah) is the most primary and the most important of these obligations. And what is salah? It is the prescribed daily Prayers which consist in repeating and refreshing five times a day the belief in which you repose your faith. You get up early in the morning, cleanse yourself and present yourself before your Lord for Prayer. The various poses that you assume during your Prayers are the very embodiment of the spirit of submission; the various recitals remind you of your commitments to your God. You seek His guidance and ask Him again and again to enable you to avoid His wrath and follow His chosen path. You read out from the Book of the Lord and express witness to the truth of the Prophet Muhammad (peace be upon him) and also refresh your belief in the Day of Judgment and enliven in your memory the fact that you have to appear before your Lord and give an account of your entire life. This is how your day starts.
In the Prayers you recite many things quietly and if you do not recite them or make any deviation from them, there is no one to check you.
Then, after a few hours you hear the call for Prayer, and you again submit to your God and renew your covenant with Him. You dissociate yourself from your worldly engagements for a few moments and seek audience with God. This once again brings to the fore of your mind your real role in life. After this rededication you revert to your occupations and again present yourself to the Lord after a few hours. This again acts as a reminder to you, and you once more refocus your attention on the stipulations of your faith.
When the sun sets and the darkness of the night begins to shroud you, you again submit yourself to God in Prayer so that you may not forget your duties and obligations in the midst of the approaching shadows of the night. And then after a few hours you again appear before your Lord, and this is your last Prayer of the day. Thus before going to bed you once again renew your faith and prostrate before your God. And this is how you complete your day. The frequency and timings of the Prayers never let the object and mission of life be lost sight of in the maze of worldly activities.
It is but easy to understand how the daily Prayers strengthen the foundations of your faith, prepare you for the observance of a life of virtue and obedience to God, and refresh that belief from which spring courage, sincerity, purposefulness, purity of heart, advancement of the soul, and enrichment of morals.
Now see how this is achieved: You perform ablution in the way prescribed by the Prophet (peace be upon him). You also say your Prayers according to the instructions of the Prophet. Why do you do so? Simply because you believe in the prophethood of Muhammad (peace be upon him) and deem it your bounden duty to follow him ungrudgingly. Why do you not intentionally mis-recite the Quran? Isn’t it so because you regard the Book as the word of God and deem it a sin to deviate from its letter? In the Prayers you recite many things quietly and if you do not recite them or make any deviation from them, there is no one to check you. But you never do so intentionally. Why? Because you believe that God is ever watchful and that He listens to all that you recite and is aware of things open and hidden.
Prayers are also a symbol of equality, for the poor and the rich, the low and the high, the rulers and the ruled…
What makes you say your Prayers at places where there is no one to ask you to offer them or even to see you offering them? Isn’t it so because of your belief that God is ever looking at you? What makes you leave your important business and other occupations and rush towards the mosque for Prayers? What makes you terminate your sweet sleep in the early hours of the morning, to go to the mosque in the heat of the noon, and to leave your evening entertainments for the sake of Prayers? Is it anything other than sense of duty – your realization that you must fulfil your responsibility to the Lord, come what may? And why are you afraid of any mistake in Prayer? Because your heart is filled with the fear of God and you know that you have to appear before Him on the Day of Judgment and give an account of your entire life.
Now look! Can there be a better course of moral and spiritual training than Prayer? It is this training which makes a man a perfect Muslim. It reminds him of his covenant with God, refreshes his faith in Him, and keeps the belief in the Day of Judgment alive and ever present before his mind’s eye. It makes him follow the Prophet and trains him in the observance of his duties.
This is indeed a strict training for conforming one’s practice to one’s ideals. Obviously if a man’s consciousness of his duties towards his Creator is so acute that he prizes it above all worldly gains and keeps refreshing it through Prayers, he would certainly not be inviting the displeasure of God that he all along has striven to avoid. He will abide by the law of God in the entire gamut of life in the same way as he follows it in the five Prayers every day. This man can be relied upon in other fields of activity as well, for if the shadows of sin or deceit approach him, he will try to avoid them for fear of the Lord that would be ever present in his heart. And if even after such a vital training a man misbehaves himself in other fields of life and disobeys the law of God, it can only be because of some intrinsic depravity of his self.
Then again you must say your Prayers in congregation and especially so the Friday Prayer. This creates among the Muslims a bond of love and mutual understanding. This arouses in them the sense of their collective unity and fosters among them national fraternity. All of them say their Prayers in one congregation and this inculcates in them a deep feeling of brotherhood.
Prayers are also a symbol of equality, for the poor and the rich, the low and the high, the rulers and the ruled, the educated and the unlettered, the black and the white all stand in one row and prostrate before their Lord.
Prayers also inculcate in Muslims a strong sense of discipline and obedience to the elected leader. In short, Prayers train them in all those virtues that make possible the development of a rich individual and collective life.

Burning the misconceptions about Islam

The recent violent protests in Afghanistan – a reaction to the burning of the Quran by a small church in the United States last month – recalled an inescapable reality.
Extremists on all sides – whether in free, democratic America, or in corrupt, occupied Afghanistan – create havoc and chaos, demonstrating the danger brought about by a deadly cocktail of ignorance and idiocy. Ultimately, they cause the deaths of innocent people.
Some cite the difference between the two acts: one saw the burning of a book, while the other claimed human lives.
This is of course true, but what exactly did the mastermind of this foolish and hate-filled act expect, other than a reaction somewhere on the Muslim side?
His bark worse than his bite
Pastor Terry Jones, of the formerly obscure Dove World Outreach Church in Florida – a parish of no more than a few dozen weekly followers – has been enjoying fame and possibly even fortune since calling for a ‘Burn the Quran’ day last September.
He was dissuaded from carrying out his act following a worldwide outcry from Christians and denunciation from American political, religious and community leaders.
But it seems that Jones had an itch that simply had to be scratched, and in March, he and some of his comrades burnt a copy of the Quran.
Strangely though, whilst last year’s threat resulted in outrage throughout the Muslim world and mass protests in most Arab countries, the act itself – once carried out – brought almost no reaction from the streets of those same countries, apart from the ones in Afghanistan.
Hundreds of thousands hit the streets of Cairo, Damascus, Amman, Sanaa and many other Arab cities last summer denouncing Jones, burning effigies and flags and calling for a global campaign to ‘protect the Quran’.
I recall receiving hundreds of emails and texts messages expressing outrage, and calling for immediate action in protest against this heinous act.
Yet now that Jones has actually carried out his threat, not one single demonstration was held, no mass protest was called for, no texts or email messages criss-crossed the ether, and no days of anger were organised.
Recapturing a people’s dignity
One would have expected such protests to come easily to the masses already camping on the streets of Cairo, Tunis, Damascus, Sanaa and Benghazi. Logistically, the scene was set; all would have been ready for such action, but nothing of the sort came to light.
There is no suggestion that those masses revere the Quran any less, or that they see the act carried out by Jones as any less repugnant. So why the apparent inaction? Because the ‘Arab spring’ has elevated minds as well as aspirations, a trend absent still in the contexts of Afghanistan, Pakistan and other countries where corruption is still riding a wave.
One cannot say for sure whether it was the upheavals in the region that had the Arab nations looking elsewhere to exert their collective energies, but it is without a shadow of a doubt that the absence of ‘anti-Terry Jones’ protests was not due to a lack of energy or of ability.
For several years, those studying the Arab world through the mobility and narrative of the masses have emphasised that the number one priority for the Arab people (and Muslims by extension) is the pursuit of freedom and the recapture of their long-lost dignity.
Manifestations of religious, ideological, and cultural extremist behaviour were essentially a reaction to stagnant political climates imposed by despotic regimes, lack of human rights and absence of any hope in a better future.
Thus those people – who considered it their ultimate objective a few months ago to demonstrate anger and outrage for the threat to burn the Quran – today were in no doubt whatsoever that today their priority was to remove those regimes that have ruled them so inhumanely for so long.
Defying political models
Therein lies an important message for those Westerners who make a living from counter-terrorism and eradicating extremism: Supporting despotic regimes and dictators for short-term political and economic gains begets extremism that takes shape in a religious, social, political, ideological or cultural format.
The claim that removing or compromising regimes, such as that of Mubarak, Ben Ali, Saleh, Gaddafi or Assad will inevitably bring an extremist element to government is baseless, as demonstrated by events unfolding before us.
In all of the examples of the nations that revolted against their tyrants, rather than witnessing violence, the world saw protesters insisting on peaceful means despite them being confronted hired thugs and armed security forces.
Those same nations exemplified the meaning of national unity in practise rather than words. Muslims and Christians protected each other, came to each other’s aid and guarded each others’ holy places of worship against the threat of arson and vandalism by elements who had an interest in anarchy and division breaking out.
As soon as the opportunity emerged, those who had lived their lives merely dreaming of living under a democracy someday turned out to be brilliant democrats in practise.
What remains to be seen is whether the West will adapt to the new terrain and change its ways too.
The mood for change
Travelling the region extensively and conversing with people from all walks of life, one cannot miss the the new air of confidence about the Arab citizen.
Whether in Egypt where the revolution is in full swing and some significant fruits have been borne, or in other countries where no mass protests have been reported, there is no doubt that the mood is one for change and transformation.
Conversations in the Arab street are much more bold, brazen and uncaring about who might be eavesdropping. It’s simply a matter of time, but change is certainly now a matter of ‘when’ rather than ‘if’.
Once free, the Arab and Muslim nations will not resort to violence, extremism and isolationist practises, as some would like the world to think.