Showing posts with label saudi arabia. Show all posts
Showing posts with label saudi arabia. Show all posts

Friday, 20 June 2014

WHO: MERS virus declining, but may affect Hajj

The outbreak of the deadly MERS virus has receded, but the coming mass pilgrimage to Saudi Arabia called the Hajj poses a risk of spreading the disease, the World Health Organization said on Tuesday.
Reported to have infected more than 800 patients, mainly in Saudi Arabia, the Middle East Respiratory Syndrome (MERS) virus causes coughing, fever and sometimes fatal pneumonia, the WHO said in a statement issued after the 6th meeting of its MERS emergency committee.
“The upsurge in cases that began in April has now decreased and there is no evidence of sustained human-to-human transmission in communities,” WHO said in a statement.
However, “the situation continues to be of concern, especially given the anticipated increase in travel to Saudi Arabia related to Umrah, Ramadan and the Hajj,” the UN health agency said.
The disease has proven to be fatal for at least 315 people worldwide, prompting a few cases to spread to neighboring countries such as Europe, Asia and the United States, Reuters reported.
Important steps are being taken by health officials in Saudi Arabia to study and control the virus, which travelers are carrying around the world.
The virus is considered a deadlier but less transmissible cousin of the Severe Acute Respiratory Syndrome (SARS) virus that appeared in Asia in 2003, killing hundreds of people, mostly in China, Agence France-Presse reported.
According to a preliminary investigation by the WHO, the likely source of MERS in humans has been directed towards close contact with camels.
“There have been significant efforts made to strengthen infection prevention and control measures,” the WHO statement said. As a result, “the committee unanimously concluded that the conditions for a Public Health Emergency of International Concern (PHEIC) have not yet been met”.
In October, millions of pilgrims will travel to Makkah for the annual Hajj, the pilgrimage which all Muslims must perform at least once in their lifetime, if they are able.

Wednesday, 18 June 2014

Saudi Arabia: Prince Charles’ visit boosts Saudi-UK ties

  • LOCAL DRESS: Prince Charles talks on a mobile phone at the Janadiriyah festival wearing the traditional dress of the region. (SPA)

 By Rashid Hassan
Riyadh, (Arab News): Prince Charles, the heir apparent to the British throne, called on Prince Muqrin bin Abdulaziz, second deputy premier and special envoy of the Custodian of the Two Holy Mosques King Abdullah and Prince Saud Al-Faisal, minister of foreign affairs, on Tuesday.
Prince Charles arrived on a three-day tour of the Kingdom on Monday, his 10th trip to the Kingdom since his first official tour in 1986.
The current tour is part of his four-day trip to Saudi Arabia and Qatar and comes just under a year since he last visited the two countries.
The Prince of Wales, who is also expected to meet King Abdullah during this trip, will visit the historic sites here as well. He was received by Prince Muqrin at the King’s ranch in Janadriyah on the outskirts of Riyadh, where the national festival for heritage and culture, Janadriyah 29, is currently being held.
The two leaders applauded the bilateral relations between the two friendly countries and discussed various issues of mutual interest.
The UK and the Kingdom share a common position on regional issues including the ongoing crisis in Syria and Palestine.
Commenting on the trip, Sir John Jenkins, British ambassador in Riyadh said, “The Prince of Wales’ return to the region only a year after his last visit demonstrates the importance the British government places on its association with key partners in the area. It is testament to the importance attached by the British government’s strong existing relations with key partners like Saudi Arabia; a long-term relationship based on mutual respect between the two countries.”
Linking the friendship rooted in a long period to establish the modern Saudi state, Jenkins said, “Ensuring continuity of personal relationships is essential for us, especially if we are to understand each other better. The visit is the embodiment of our desire to establish communication between officials of the two countries at the highest levels and our determination to preserve the personal nature of the relationships.”
“In a time of turmoil in the Middle East which is dotted with most types of suffering humanity, particularly those taking place in Syria today, the visit of the Prince of Wales highlights his support to the principle of inter-faith understanding and dialogue between communities as a necessity more than ever. The king has a deep concern himself. I am sure that His Royal Highness will discuss a lot of topics related to the need for reconciliation and aspirations for the future of the region,” the ambassador stated. He, however added that most of the engagements on his tour are private. Prince Charles also had a meeting with Minister of Foreign Affairs Prince Saud Al-Faisal where they discussed bilateral issues.

Thursday, 18 April 2013

Saudi Arabia to re-educate its clerics against extremism


Saudi Arabia is set to train mosque imams and preachers to resist extremist ideologies in a new government-run program.
The program, which begins this week and will include 20 simultaneous sessions in the capital city of Riyadh and its surrounding provinces, is run by the kingdom’s Ministry of Islamic Affairs.
The title of the opening session is ‘The Friday sermon and its importance in implementing moderation and intellectual security.”
“We are bringing in the most senior scholars in Saudi Arabia to give this training,” Ahmad Fouad of the Ministry of Islamic Affairs told The Media Line. “Twenty lectures will be delivered in and around Riyadh.”
Over the past eight years the Ministry for Islamic Affairs has been implementing educational programs for mosque personnel, including preachers, imams and muezzins (those who sing the call to prayer), stressing “the importance of citizenship and intellectual security,” the Arab daily A-Sharq Al-Awsat reported.
Prof. Gared Nonneman, an expert on Saudi affairs at the Center for Gulf Studies in the University of Exeter, said that the Saudis have been successful in reducing the level of extremism in the kingdom through a variety of programs initiated by King Abdullah.
“This program fits into a larger pattern in Saudi Arabia,” he told The Media Line. “From 2004-2005 the Saudis have launched a very effective campaign against extremism.”
Nonneman said that since coming to power in 2005, King Abdullah has launched a national dialogue project meant to unite society around the idea of Islamic tolerance. He has also promoted the idea of inter-religious dialogue, stemming from his belief that such dialogue does not contradict the fundamentals of Wahhabism, a conservative strand of Sunni Islam which dominates Saudi Arabia.
Nonneman noted another program initiated by King Abduallah indented to reintegrate Saudi Jihadis into society by having them meet and discuss religious issues with moderate Muslim scholars within the Wahabbi tradition. The program is held in collaboration with the Islamists’ families and includes financial incentives to participate.
“Only when terror attacks started to occur within Saudi Arabia did the Saudis realize that there was a problem,” Nonneman said. “Now they are trying to better control the religious establishment.”
“The purpose of the new program is to make sure that the progress which has been made over the past few years does not get de-railed by this or that Imam mouthing off in a mosque or a website,” Nonneman said.
Khaled Al-Ma’eena, the editor of the Saudi-based daily Arab News, was optimistic about the new initiative to re-educate clerics.
“This program indicates a great transformation in the Ministry of Islamic Affairs,” he told The Media Line. “It is meant to cause Imams to soften their tone since over the past 30 years their tone has become harsh.”
“I believe in dialogue from within before we do dialogue without,” he added. “Now finally there are alternative voices to the extremist ones we were used to hearing.”
“Since 9/11 we in Saudi Arabia have become the object of ridicule and contempt among Muslims,” Al-Ma’eena added. “The prophet never cursed anyone, so why should we curse people?”

Sunday, 14 April 2013

Eco-Islam pioneer: ‘Every single thing we do affects others’


It’s not enough to simply pray for a better environment, you have to stand up and take action, says Fazlun Khalid, one of the world’s leading eco-theologians. He believes religion can help save the planet.
Global Ideas: Mr. Fazlun Khalid, every three years around ten million Hindus attend the Kumbh Mela festival and take a bath in the Ganges River. Each year, three million Muslims travel to Mecca in Saudi Arabia, and some religions encourage believers to have many children. With all due respect, it seems that being religious is not very environmentally friendly. Is it?
Fazlun Khalid: Religious traditions existed long before modernity, before the industrial revolution. There is no evidence that these pilgrimages caused global environmental pollution or an increased carbon footprint. What people are practicing today is what their ancestors have practiced before for centuries — with the difference that we are living now in an age of mass transportation, mass communication and almost mass everything. So now, millions of pilgrims go to places like Mecca. And of course, when people come together in a concentrated space in a small time scale, there is bound to be an environmental impact.
But this will not have an impact in long term scales. There are now tentative discussions about restricting these pilgrimages to one per person per life time but this produces administrative nightmares. And what does the society do about mass tourism which is a growth industry transporting millions of people to environmentally sensitive places all over the earth? Millions do it and their environmental impact is far greater than that of the pilgrims.
You are working to ensure that your religion, Islam, helps to protect the world. How? Does the Quran instruct Muslims to protect nature or even become environmentalists?
The Quran lays down quite basic ethical principles. And these are interpreted by the prophet in the way he behaved. For example, the Qur’an says quite emphatically in Chapter 6, verse 141: “Allah does not love the wasters.” This verse was exemplified by the Prophet when he chided one of his companions for throwing away water he had left over in his bowl after he had washed himself. The Prophet told him to return the surplus water back to the river so that other people who need it further downstream can use it.
In 1994, you founded the Islamic Foundation for Ecology and Environmental Sciences, or IFEES. But before that, you worked in the interior ministry in the UK. What made you quit your job in politics and focus on religion and environment?
That’s a long story because there is not one special moment that made me change my course. But to cut it short: I was born in Sri Lanka in 1932 and came to the United Kingdom in 1953 to join the Royal Air Force; I wanted to become an aeronautical engineer. I got involved in trade union activities after I left the Royal Air Force in 1962 and got drawn into industrial disputes involving new immigrant labor and insensitive management. These activities politicized me and I decided to abandon the engineering career I had set my heart on and turned to serving people. I then spent short spells in university and as a social worker. And in 1968, I was recruited as a conciliation officer by the Race Relations Board, subsequently the Commission for Racial Equality.
I was further politicized by my experiences in these organizations which led me to believe that issues relating to race, poverty and debt in the Third World had common origin: political domination. At the same time, I started going to meetings organized by environmental organizations like WWF. At one of these meetings in the early 1980s I was asked: what has the Islam to say about the environment? I did not have an answer but this led me on a path of enquiry which took me to Quran scholars and teachers of Islam. None of them could give me a satisfactory answer that suited the needs of the times. So I left my senior position in the Ministry when I was 58 years old and re-entered university to research the basis of Islamic environmentalism. In 1994, I founded the Islamic Foundation for Ecology and Environmental Sciences (IFEES). With this environmental charity we are for example working on reforestation programs with pupils in religious schools in Indonesia.
Were there any IFEES projects in your homeland Sri Lanka?
We gave a small workshop once, but no real projects. But one personal experience in my home country was important to me. When I began to have an environmental consciousness, one of my brothers who still lives in Sri Lanka took me to visit the tea plantation areas in the mountains. I thought: “All the tea we drink in the world comes from areas which were once pristine rain forest; how could you have done this?” Of course, it changed the economy of Sri Lanka and tea is now a large foreign exchange earner. But we have to reflect on this: globalization has a profound impact on the natural world.
One of your biggest successes with the Islamic Foundation for Ecology and Environmental Sciences was your project in Zanzibar. How did that come about?
In 1999, I got a call from the program officer for CARE International in Zanzibar. Fishermen couldn’t feed their families anymore because overfishing and dwindling resources had left very little for them. So the fishermen threw dynamite into the coral reefs to get fish from there. We then went to them and did a two-day-workshop based on the Quran. Within 48 hours we achieved what international organizations couldn’t do in four years: namely to stop the fishermen from dynamiting the coral reefs.
What exactly made the fishermen change their minds?
One fisherman told me: We have to obey the laws of the creator as part of the creation, but we do not have to obey the laws of the government. Of course, we don’t encourage people to be law breaking. But Quran lessons can have a powerful and immediate impact on people.
What about other religions? Are they competitors in terms of evangelizing for environmentalism?
Take this metaphor: People of different religions are sitting in one room and then the roof falls down on their heads. Would you really leave the room saying: “You are a Catholic, you are a Hindu, and this is not my business, so I leave you behind”? We all share a common planet and there is no escape. So we need to talk to each other and work together. I chaired a conference on Religions, Land and Conservation in Japan in 1995: Nine different traditions were represented and we arrived at ten points that were common to us all. For example we had no problems in agreeing that all our traditions call us to care for the earth. That is perhaps an obvious point but evidence of this is not reflected in our actions.
You are now 80 years old and still working to make Eco-Islam more popular. And you seem to be still very enthusiastic – where does your energy come from?
I don’t know. Perhaps because as a believer I am required to place my forehead on the earth five times a day. Maybe my power comes because of my seven lovely grandchildren. I have inherited a wonderful green planet—and I would like to leave it for them in a better condition than I found it. What am I leaving behind for my children and grandchildren? This is a question which—if honestly answered—could make environmentalist of all of us. Sure, this is a more general advice, not a religious one. But the Quran also says in chapter 40, verse 57: “Everything in creation is bigger than you.” This is so even if Allah has given us a special standing because of our intellect.
We need to realize that there is no such thing as a solo act which we refer to in this modern society of ours as individualism. Every single thing we do affects other people, other things. If I cut down a tree here in England somebody in Germany will eventually feel the consequences of that action; or if somebody in China plants a tree somebody in Europe will benefit from it. We have to change our lifestyles because the consequences of modern life are global and lethal. We have to reduce this high carbon footprint; we need to consume less; to travel less. To carry on as we do has consequences. And that is a form of collective suicide.

Monday, 8 April 2013

Saudi Arabia pushes to carve out liberated southern Syria


Saudi Arabia is backing a push by Syrian opposition rebels to carve out a “liberated” area in southern Syria, opening a key route of attack on Damascus.
The Kingdom is working with American intelligence officials in Jordan to help build a strong rebel force in southern Syria that can fight to seize control of Damascus, and offer a ‘west friendly’ counterweight to the proliferating hardline Islamist rebel groups, high level Syrian opposition sources and eyewitnesses have told the Daily Telegraph.
Saudi Arabia is supporting groups here that are not religious extremists.
Americans are supervising the flow of arms and the Saudis pay for them,” said a rebel who called himself Ahmed Masri speaking to the Daily Telegraph from the southern city of Deraa.
Saudi Arabia is also said to be supporting a US-led programme to train Syrian rebel fighters in Jordan. A well-placed opposition lobbyist based in Jordan told the Daily Telegraph that “the Americans are doing the training, but Saudi is paying the money for it”.
Those receiving training are mainly moderate Sunni Muslim tribesmen from central and southern Syria, many of whom have served in the Syrian army.
Many are chosen by local opposition military councils established in southern Syria.
“They are asking us to take part in a 15-day training programme,” said one Syrian fighter in Jordan speaking on the condition of anonymity.
Syrian state media this week criticised Jordan for hosting the training of insurgents, threatening that by actively supporting the opposition Amman risks falling into the “volcanic crater” of the conflict.
An editorial in the government daily Al-Thawra and Syrian state television said that Jordan has a hand in training terrorists and then facilitating their entry into Syria,” while state radio accused Jordan of “playing with fire.” Western and Arab officials have said the fighters would help to protect the common border with Jordan and help to create a ‘save haven’ for refugees inside the country. Israel and the United States are also concerned that not supporting moderate rebel factions in the area will give a free reign to well-funded Islamic militant groups to seize the territories close to the Israeli frontier with Syria in the Golan Heights.
“The best case scenario is to empower a more secular opposition now and have them push on the regime from the south. This protects Israel from Islamist militants, giving them a more reasonable neighbour and opens a route to push the regime from Damascus,” said a senior opposition figure in Jordan.
Abdullah al Masri, an opposition activist speaking from Deraa said: “Deraa is the key to Damascus, there is no way to liberate Damascus without liberating Deraa. It is the last artery for the regime; the last and largest governorate near the capital and to the Jordanian border that is still in their control.” Much of the Saudi government funding is now being channelled through the western-backed Supreme Military Council (SMC), the armed wing for the opposition National Coalition.
Following a resurgence in the international appetite for finding a solution to the Syria crisis, General Salim Idriss, who heads the SMC has been touring donor countries, including Saudi Arabia, Qatar and the United Kingdom to rally support and map a military strategy.
Qatar has been working more closely with Turkey, who are more sympathetic to the Doha backed Muslim Brotherhood, whilst Saudi Arabia has been pushing much of its support through Jordan, analysts and diplomats have said.
The training and the influx of foreign-funded weapons have coincided with significant rebel gains in the south of Syria. Earlier this week rebels seized control of parts of the Karak neighbourhood in Deraa.
Most significant was the rebel captures of the headquarters of ‘Brigade 38′ and with it a major weapons cache. A report leaked to the Daily Telegraph claims the arms store included dozens of containers of Air Force Cobra missiles.
The fighting has also spread along the Damascus-Deraa highway and comes to within two kilometres of the Syrian capital. Seizing this area will connect three major opposition strongholds of East Ghouta, Daraya and Kadam.
“We are using the road to Jordan as a route to take out our wounded fighters,” said Captain Islam Aloush, a spokesperson for Liwa al-Islam, one of the largest rebel fighting groups in Damascus.

Tuesday, 2 April 2013

Muslim hajj pilgrims perform devil stoning ritual

MINA, Saudi Arabia—Chanting “God is great,” millions of Muslims on Sunday stoned pillars representing the devil in a symbolic rejection of temptation on the second day of their annual hajj pilgrimage, a day that also marks the start of the Islamic holiday of Eid al-Adha.
Vast crowds cast pebbles as they flowed past the three pillars, which now resemble curved walls, in a four-level sprawling concrete structure built to expedite the flow of pilgrims. The ritual will be repeated for two more days, with participants eventually throwing stones at all three pillars.
The ritual in the desert valley of Mina commemorates Abraham’s stoning of the devil, who is said to have appeared three times to the prophet to tempt him.
It is one of the most dangerous stages of the hajj, with the press of people around the pillars creating the risk of a stampede. In 2004, 244 people were killed, and the following year at least 360 others were killed when several pilgrims tripped over baggage while others behind them kept pushing ahead. Saudi authorities subsequently built the current complex to reduce the stampede danger.
Saudi authorities said Sunday that more than 2.9 million Muslims were performing the hajj this year.
Male pilgrims in the two-piece seamless white robes worn during the hajj, and women covered head to foot except for their hands and faces, chanted “God is great” while casting the pebbles.
“Hurry up, pilgrims,” Saudi security officers called out through loudspeakers, to prevent crowds from building up next to the pillars.
Afterward, pilgrims shaved their heads or clipped off a lock of hair, a tradition dating back to the Prophet Muhammad’s own pilgrimage. They are also required to slaughter a lamb or goat, representing the lamb that Abraham sacrificed in the place of his son Ishmael, although pilgrims may arrange for this to be done in a different location or in their own countries.
Sunday also marks the start of Eid al-Adha in remembrance of Abraham’s near-sacrifice of his son.
“Thank God that we are doing hajj this year. May God protect all Arab and Islamic countries,” said Dina Mohammed Ramadhan, a 27-year old pilgrim from Egypt, as she emerged from the crowed with her husband pushing her two babies in a carriage.
The five-day pilgrimage is packed with symbolism and ritual aimed at cleansing the soul of sin and winning absolution by tracing the footsteps of the Prophet Muhammad and of Abraham, whom Muslims view as a forefather of Islam.

Mecca development promises pilgrims better Hajj

A dozen glittering skyscrapers tower over Islam’s holiest shrine, the Kaaba, boasting hotel rooms with 24-hour butler service and luxury marble bathrooms. Below, throngs of Muslims perform the annual hajj pilgrimage, many of them impoverished, sleeping in the streets.
Saudi authorities have transformed the look of Mecca, Islam’s most sacred city, and are planning even more dramatic change in years to come. But much of the change has catered to high-end pilgrims, and critics say what is supposed to be an austere spiritual ritual bringing Muslims closer to God has turned into a luxury expedition for some.
Samir Barqah, a guide who runs tours of the historic city in Mecca, says luxury towers are turning Mecca into Manhattan.
“The fast urban development managed to remove all the character from Mecca,” Barqah said. “Mecca as our parents and grandfathers knew it no longer exists … Mecca is now becoming a layer of glass and cement sheets.”
The skyscrapers, sporting towering glass facades and luxury shopping malls, have sprouted up around the esplanade in front of the sprawling, multilevel Grand Mosque. The mosque surrounds the Kaaba, the cube-shaped shrine that Muslims around the world face during prayers and pilgrims circle seven times during the hajj rites.
Until recently, Mecca, the homeland of Islam’s seventh century Prophet Muhammad, was a rather ramshackle city, built up with little planning over several desert hills with low, often dilapidated buildings. It could barely handle the burden when the numbers of pilgrims descending on it every year were only in the hundreds of thousands.
Now those numbers are in the millions, making the hajj one of the biggest annual events in the word. And it’s only growing — officially nearly 3 million participated in this year’s pilgrimage, which was ending Friday, not counting hundreds of thousands of “unofficial” pilgrims who sneak into Mecca without hajj permits required by Saudi authorities.
So Saudi Arabia is launching a massive project to upgrade Mecca and nearby shrines over the next 10 years. The goal is to accommodate five times the current number of pilgrims.
“Don’t be surprised by anything in the next decade,” the governor of Mecca province, Prince Khaled al-Faisal told journalists Thursday, promising the most advanced technology to “make things comfortable for the pilgrims.” He wouldn’t give the cost, but said it was “unimaginable.”
The plan includes removing slums and old buildings around Mecca and replacing them with a new generation of housing and hotels. Authorities also plan to build new hospitals and improve transportation and communication infrastructure, said the governor’s deputy, Abdulaziz al-Khedheiri.
The housing will have “a diversity of levels, from one-star to seven star hotels,” he said. For this hajj, Saudi authorities unveiled a train line that carried pilgrims to one of the ritual sites in the deserts outside Mecca although that was reserved for Saudis and citizens of other Gulf nations until it becomes fully operational next year.
Already, buildings are being removed from hills on the northern side of the Grand Mosque to allow an expansion adding room for 1 million more people to pray. So far the expansion has cost $10 billion, al-Khedheiri said.
Management of the hajj is a major way for Saudi Arabia’s ruling family to tout the Islamic credentials central to its legitimacy. Saudi King Abdullah includes among his titles “the guardian of the two shrines” — Mecca and the nearby holy city of Medina.
Over the five days of hajj, the pilgrims trek simultaneously between a string of sites, from the Kaaba to Mount Arafat, a desert hill 12 miles (19 kilometres) away in the desert.
The kingdom has been expanding infrastructure in recent years, and some of the changes have doubtlessly saved lives. The rites at Mina, between Mecca and Arafat, often saw deadly stampedes as huge crowds tried to pass three stone walls symbolizing the devil to pelt them with stones. Now a complex resembling a gigantic, multilevel parking garage surrounds the walls, allowing pilgrims to file by them more easily, and no crushes have occurred since 2006.
But the grand scale — and luxury atmosphere — of some changes threaten to overwhelm the religious sites themselves at times. Historic sites, like houses believed to have belonged to the prophet’s family or old mosques, have been levelled in past construction.
Hayat Hama, a 47-year-old German pilgrim of Iraqi origin, said she didn’t care too much for the skyscrapers crowding the Kaaba. “They were pretty. But when I saw them, I thought they were part of the rituals, something for us to visit,” she said. Still, she said, her trip to Mecca was like “visiting heaven.”
The towers, which contain hotels and malls, are also a stark contrast to the conditions for other pilgrims. Many cram into rented houses, up to 20 people a room, or tromp between the holy sites with only a small tent to sleep under.
Al-Khedeiri pointed out that the land on which the skyscrapers are built is owned by Islamic authorities, so profits go to maintaining and upgrading the holy sites.
The worry is that the massive development will also favour wealthier hajjis in a pilgrimage that is supposed to be a time for Muslims to appear before God equal and pure and lead a few days of hermetic life.
Official pilgrims come through tour groups, which arrange transportation, hotels and space in the tent cities set up around Arafat and Mina. Just like any tour, the more you pay, the better the amenities. Covering the costs of hajj for the poor is a common charity activity in many Muslim nations. Unofficial pilgrims are often those who can’t afford the packages and come to Saudi Arabia long before the hajj season to do it on their own, or residents in Saudi Arabia who can reach Mecca easily.
Some of the luxury towers offer rooms with a view of the Kaaba — a favourite among the better off who don’t want to rub shoulders with the masses but want to still pray in sight of the shrine. Moreover, the rooms offer 24-hour butlers and even a so-called ‘hajj kit’ with designer clothes to be used in rituals, with prices ranging from a whopping $6,000 per night for a royal suite to $1,600 for the regular room. Officials said the hotels were at full capacity this year.
Even the tent cities outside Mecca are cashing in on the high-end. Nicer camps boast BBQs for dinner, juice stands, parasols and plastic chairs for leisure time.
“It is too expensive,” said Khaled Abdel-Maksoud, a 50-year old Egyptian civil engineer.
He has performed hajj for the past four years, each time without a permit, because he lives in the Saudi capital, Riyadh. Even so, this year, he spent nearly a $1,000 for his and his wife’s hajj. For the first days in Mecca, they slept in a rented flat with other families, and for the rest he camped out on the ground.
Along the roads between sites, hotels even rent rooms by the minute to allow pilgrims to pop in, change clothes or shower. They start off at $27 for 10 minutes, but on the last day soared to $267, Abdel-Maksoud said.
Ossama al-Bar, Mecca’s mayor, said new projects aimed at low to middle incomes are also on the list.
“We want every sector to find what they want in this holy city.”

Tuesday, 19 March 2013

Saudi Arabia opens its doors to pilgrim tourists for the first time

Home to Islam’s holiest cities of Mecca and Medina, Saudi Arabia regards itself as the guardian of Islam and is often closed off to foreigners. Even though it receives more than five million Muslim pilgrims a year, they are not allowed to travel within the country. Tourist visas are rarely issued and come with many restrictions but this is due to change as Saudi Arabia adopts a new strategy to tap into a niche market of conservative tourism.
Sunshine all year round, a medley of multi-coloured coral reefs beyond its sandy shores and the remains of an ancient desert city make an enticing tourist destination. But don’t pull out your bikini yet.
In Saudi Arabia there are no shorts, no mixing of unrelated men and women, and most significantly, no easy access into the country.
Home to Islam’s holiest cities of Mecca and Medina, Saudi Arabia regards itself as the guardian of Islam and is often closed off to foreigners. Even though it receives more than five million Muslim pilgrims a year, they are not allowed to travel within the country.
Tourist visas are rarely issued and come with many restrictions but this is due to change as Saudi Arabia adopts a new strategy to tap into a niche market of conservative tourism.
“It is about the kind of people that come to Saudi Arabia. It is an Islamic country that is home to Islam’s holiest sites so most people who come here come for Umra and Haj (pilgrimage),” said Abdulla al-Jehani, an official at the Saudi Commission for tourism and Antiquities.
For the past six years the tourism authorities focused their efforts on attracting more locals and Gulf nationals, who are allowed entry to Saudi Arabia without a visa.
“We are working on a new program… called “Umra Plus”, which means “Umra Plus tourism”,” Jehani said, adding that visiting pilgrims will be allowed to extend their stay in the kingdom to visit certain areas that were previously inaccessible to them.
With sites such as the ancient Nabatean city in Madaen Saleh; a 300-year old village of Rijal Alma; and the remains of a famous railway linking the Levant with the holy city of Medina, Saudi Arabia has a lot to offer.
The leading oil exporter says it hopes to raise its tourism contribution to non-oil GDP to 11 per cent within the next 20 years from its current 6.5 per cent as it seeks to diversify away from oil and provide jobs for its 18 million local population.
Perched on the edge of one of Saudi Arabia’s mountains in the Western region, 1,800 kilometres above sea level, the Taif water park resort has become a hub for conservative Gulf tourists who want to have a little fun in the sun while still adhering to their religious principles.
Wearing “Islamic” swimming trunks that cover the area from his belly button to his shins, Mishaal al-Azmi and his family merge well with their surroundings at the water park resort. His wife, clad in black and veiled, sits by his side.
“Abroad they bother us. They look at us with discrimination …because of our Islamic dress. Here we feel like we are free, no one bothers us. Everyone has the same values and traditions,” he said.
Taif, along with other mountaintop destinations in Saudi Arabia, have become alluring summer hot spots for conservative families from the Gulf who are looking to enjoy a holiday in keeping with Islamic values and traditions.
Saudi Arabia follows an austere version of Sunni Islam and religious police patrol the streets to ensure adherence to Islamic Sharia, including a ban on alcohol and often music.
Men must dress modestly and women cover their figures with a loose black garment, called the abaya, while restaurants segregate single men and families into separate sections.
“Saudi Arabia is a conservative country that has its values and principles, making it different than other places, and that may attract some people,” Jehani said.
“Among the principles for the tourism vision for Saudi Arabia is that the country is and will remain conservative, having its own values and principles, and no one will change that,” he added.
Many Saudis choose to travel abroad for a change of scenery and cooler weather, but nearly 1.4 million residents of other Gulf countries visit the kingdom during summer, Jehani said.
One Kuwaiti woman, shopping for herbs in an Al Taif bazaar, said she felt safe in Saudi Arabia, free from what she considered vulgar images seen when travelling abroad.
In order for Saudi Arabia to expand its tourism industry as it aims to capitalise on pilgrim visitors it must first attract investors to build more hotels and facilities which tend to be overcrowded during peak summer times.
Tourism’s development is hampered, however, by lack of interest among investors worried about weak returns, causing a shortage of hotels and other facilities.
“We do not find ourselves in a position to reach out more in terms of leisure tourism. We are not yet ready because of the standard of the industry in terms of the services, the ease of transport between cities in the kingdom. This all needs improvement,” Jehani said.
Even though Taif is one of the most popular summer destinations in the country, it only has 24 hotels and 450 serviced apartments while it receives about 2 million tourists a year, said Ahmad Aljuaid, a local tour guide.
Investors’ main concern is also to have a steady stream of tourist all year long, not just in the summer when more people pour into the country, said Abdulhamid al-Amry, member of the Saudi Economic Association.
Prices of lodging more than double during the summer and some hotels are only open for a few months a year.
Jehani believes that the “Umra Plus” program will be one solution that will help increase demand for tourism throughout the year, and contribute to eliminating the seasonality problem.

Pictures Saudi Arabia doesn’t want seen: destruction of ancient parts of the Haram


The authorities in Saudi Arabia have begun dismantling some of the oldest sections of Islam’s most important mosque as part of a highly controversial multi-billion pound expansion.
Photographs obtained by The Independent reveal how workers with drills and mechanical diggers have started demolishing some Ottoman and Abbasid sections on the eastern side of the Masjid al-Haram in Mecca.
The building, which is also known as the Grand Mosque, is the holiest site in Islam because it contains the Kaaba –  the point to which all Muslims face when praying. The columns are the last remaining sections of the mosque which date back more than a few hundred years and form the inner perimeter on the outskirts of the white marble floor surrounding the Kaaba.
The new photos, taken over the last few weeks, have caused alarm among archaeologists and come as Prince Charles – a long-term supporter of preserving architectural heritage – flew into Saudi Arabia yesterday for a visit with the Duchess of Cornwall. The timing of his tour has been criticized by human rights campaigners after the Saudis shot seven men in public earlier this week despite major concerns about their trial and the fact that some of the men were juveniles at the time of their alleged crimes.
Many of the Ottoman and Abbasid columns in Mecca were inscribed with intricate Arabic calligraphy marking the names of the Prophet Muhammad’s companions and key moments in his life. One column which is believed to have been ripped down is supposed to mark the spot where Muslims believe Muhammad began his heavenly journey on a winged horse, which took him to Jerusalem and heaven in a single night.
To accommodate the ever increasing number of pilgrims heading to the twin holy cities of Mecca and Medina each year the Saudi authorities have embarked upon a massive expansion project. Billions of pounds have been poured in to increase the capacity of the Masjid al-Haram and the Masjid an-Nabawi in Medina which marks where Muhammad is buried. King Abdullah has put the prominent Wahabi cleric and imam of the Grand Mosque, Abdul Rahman al-Sudais, in charge of the expansion while the Saudi Binladin Group – one of the country’s largest firms – has won the construction contract.
While there is little disagreement over the need to expand, critics have accused the Saudi regime of wantonly disregarding the archaeological, historical and cultural heritage of Islam’s two holiest cities. In the last decade Mecca has been transformed from a dusty desert pilgrimage town into a gleaming metropolis of skyscrapers that tower over the Masjid al-Haram and are filled with a myriad of shopping malls, luxury apartments and five star hotels.
But such a transformation has come at a cost. The Washington-based Gulf Institute estimates that 95 per cent of Mecca’s millennium-old buildings have been demolished in the past two decades alone. Dozens of key historical sites dating back to the birth of Islam have already been lost and there is a scramble among archaeologists and academics to try and encourage the authorities to preserve what little remains.
Many senior Wahabis are vehemently against the preservation of historical Islamic sites that are linked to the prophet because they believe it encourages shirq – the sin of idol worshipping.
But Dr Irfan al-Alawi, executive director of the Islamic Heritage Research Foundation which obtained the new photographs from inside the Grand Mosque, says the removal of the Ottoman and Abbasid columns will leave future generations of Muslims ignorant of their significance.
“It matters because many of these columns signified certain areas of the mosque where the Prophet sat and prayed,” he said. “The historical record is being deleted. A new Muslim would never have a clue because there’s nothing marking these locations now. There are ways you could expand Mecca and Medina while protecting the historical heritage of the mosque itself and the surrounding sites.”
There are signs that King Abdullah has listened to concerns about the historical destruction of Mecca and Medina. Last October The Independent revealed how new plans for the masjid an-Nabawi in Medina would  result in the destruction of three of the world’s oldest mosques on the west hand side of the main complex. However new plans approved by King Abdullah last week appear to show a change of heart with the bulk of the expansion now slated to take place to the north of the Masjid an-Nabawi.
However key sites are still at risk. The Independent has obtained a presentation used by the Saudis to illustrate how the expansion of Mecca’s main mosque will look. In one of the slides it is clear that the Bayt al-Mawlid, an area which is believed to be the house where Muhammad was born in, will have to be removed unless plans change.
The Independent asked the Saudi Embassy in London a number of questions about the expansion plans and why more was not being done to preserve key historical sites. They replied: “Thank you for calling, but no comment.”

Monday, 18 March 2013

Detachment and true love


Hazral Ali (RA) once said: “Detachment is not that you should own nothing, but that nothing should own you”. Let’s explore this in light of relationships. The countless propaganda we are inundated with encompasses the purpose to find true love. A love that consumes you, fulfills you, satisfies you.
We see the mass propaganda centred on meeting “the one”, loving relationships, finding love and being with the one you love, the endless TV shows and reality shows that seek to find true love. We see youth focus on this like it’s the centre of their being. Daily reminders through social media, the internet, billboards, music, and poetry, all stress the fulfillment (or lack of) when seeking love through a human being. Sadly you find in many cultures the undertone of not being complete without having a spouse to define you.
If this love or search for love is not controlled and kept in perspective, this passion for love can come to a confronting end. The reality is it will end. You will be departing from your attachments, either willingly or forcefully. God says in the Quran “Therein you shall live and there in you shall die, and from it you will be brought out (resurrected) (7:25).
We are struck by reminders that nothing will last except Allah (SWT), although we find we are still yet to fully understand and grasp this truth. Once this is translated in our lives, we should hope that we are on our way to humble servitude. Pre-relationship; one hope’s to seek the one that fulfils them in some way when we are already complete human beings. Once found; you expect that you will live together forever, never again to leave one another. God says in the Quran (7:24-25) “On earth will be a dwelling place for you and an enjoyment, for a time. Therein you shall live and there in you shall die, and from it you will be brought out (resurrected)”.
You live together in love and tranquillity for an appointed term by His will. We know this yet we insist on consuming ourselves with these attachments. “So he (Satan) misled them with deception” (7:22)
We can get so caught up with this idea that we lose sight of the real purpose, the granter of THIS LOVE, worshiping Allah the way He wants us to worship Him. Even in the detachment (whether self-imposed or forced), there are blessings and lessons to take heed.  A personal reflection is watching ones parents grow old together and complement each other in ways you can only admire. The strong bond and love they have has been nurtured over years of struggles, comfort, happiness, hard times and admiration. As time progresses, they are overcome by their destiny and God takes one back to Him. In departing this world, God takes away everything known to this soul, even his personal dwelling – his body. For those left on this earth, namely the spouse, a deep longing and hurt remains even though patience and acceptance is present. This pain serves as a reminder that “to God we belong, and to Him we shall return” (Quran 2:156).
It serves as a reminder that no matter how great the pain, the reality of departure is greater. So if we know this, if we see this, if we feel this, even in our youth, even before marriage or post marriage, in our old age or experiencing pain for the loss of our parents or children, why not focus on this reminder? “To God we belong, and to Him we shall return” (Quran 2:156).
These signs are present and calculated for us to witness by God with perfect precision and excellence. Why not make our decisions, lifestyle choices and focus congruent to our Islamic values of innalillahwainnailayhiraji’oon? Why not keep yourself accountable and monitor your relationship with everything, in this case, love for the sake of Allah. When you do this, your focus, your worship, your strength becomes heightened, your vision repaired and heart at ease.
Ibn Al-Qayyim once said “the heart will rest and feel relief if it is settled with Allah and it will worry and be anxious if it is settled with people”. So I ask the question, why not use every relationship you have to get closer to God? Why entertain the thought that your life will be shattered by any detachment? Why not live a life that is pleasing to Allah (SWT), knowing that everything you have, even your body, is going to leave soon and the events that will come to pass at that time would be the only thing that you should have everconcerned yourself with? Why feel like you will fall apart if something is taken from you? Why do we make it so hard on ourselves? Why don’t we focus this love and energy on the One that truly deserves it? This is when real strength comes into play. Detachment – a means to liberation.

Mecca is “turning into Vegas”


Over the past 10 years the holiest site in Islam has undergone a huge transformation, one that has divided opinion among Muslims all over the world.

Once a dusty desert town struggling to cope with the ever-increasing number of pilgrims arriving for the annual Hajj, the city now soars above its surroundings with a glittering array of skyscrapers, shopping malls and luxury hotels.

To the al-Saud monarchy, Mecca is their vision of the future – a steel and concrete metropolis built on the proceeds of enormous oil wealth that showcases their national pride.

Yet growing numbers of citizens, particularly those living in the two holy cities of Mecca and Medina, have looked on aghast as the nation’s archaeological heritage is trampled under a construction mania backed by hardline clerics who preach against the preservation of their own heritage. Mecca, once a place where the Prophet Mohamed insisted all Muslims would be equal, has become a playground for the rich, critics say, where naked capitalism has usurped spirituality as the city’s raison d’ĂȘtre.
Few are willing to discuss their fears openly because of the risks associated with criticising official policy in the authoritarian kingdom. And, with the exceptions of Turkey and Iran, fellow Muslim nations have largely held their tongues for fear of of a diplomatic fallout and restrictions on their citizens’ pilgrimage visas. Western archaeologists are silent out of fear that the few sites they are allowed access to will be closed to them.
But a number of prominent Saudi archaeologists and historians are speaking up in the belief that the opportunity to save Saudi Arabia’s remaining historical sites is closing fast.
“No one has the balls to stand up and condemn this cultural vandalism,” says Dr Irfan al-Alawi who, as executive director of the Islamic Heritage Research Foundation, has fought in vain to protect his country’s historical sites. “We have already lost 400-500 sites. I just hope it’s not too late to turn things around.”
Sami Angawi, a renowned Saudi expert on the region’s Islamic architecture, is equally concerned. “This is an absolute contradiction to the nature of Mecca and the sacredness of the house of God,” he told the Reuters news agency earlier this year. “Both [Mecca and Medina] are historically almost finished. You do not find anything except skyscrapers.”
Dr Alawi’s most pressing concern is the planned £690m expansion of the Grand Mosque, the most sacred site in Islam which contains the Kaaba – the black stone cube built by Ibrahim (Abraham) that Muslims face when they pray.
Construction officially began earlier this month with the country’s Justice Minister, Mohammed al-Eissa, exclaiming that the project would respect “the sacredness and glory of the location, which calls for the highest care and attention of the servants or Islam and Muslims”.
The 400,000 square metre development is being built to accommodate an extra 1.2 million pilgrims each year and will turn the Grand Mosque into the largest religious structure in the world. But the Islamic Heritage Foundation has compiled a list of key historical sites that they believe are now at risk from the ongoing development of Mecca, including the old Ottoman and Abbasi sections of the Grand Mosque, the house where the Prophet Mohamed was born and the house where his paternal uncle Hamza grew up.
There is little argument that Mecca and Medina desperately need infrastructure development. Twelve million pilgrims visit the cities every year with the numbers expected to increase to 17 million by 2025.
But critics fear that the desire to expand the pilgrimage sites has allowed the authorities to ride roughshod over the area’s cultural heritage. The Washington-based Gulf Institute estimates that 95 per cent of Mecca’s millennium-old buildings have been demolished in the past two decades alone.
The destruction has been aided by Wahabism, the austere interpretation of Islam that has served as the kingdom’s official religion ever since the al-Sauds rose to power across the Arabian Peninsula in the 19th century.
In the eyes of Wahabis, historical sites and shrines encourage “shirq” – the sin of idolatry or polytheism – and should be destroyed. When the al-Saud tribes swept through Mecca in the 1920s, the first thing they did was lay waste to cemeteries holding many of Islam’s important figures. They have been destroying the country’s heritage ever since. Of the three sites the Saudis have allowed the UN to designate World Heritage Sites, none are related to Islam.
Those circling the Kaaba only need to look skywards to see the latest example of the Saudi monarchy’s insatiable appetite for architectural bling. At 1,972ft, the Royal Mecca Clock Tower, opened earlier this year, soars over the surrounding Grand Mosque, part of an enormous development of skyscrapers that will house five-star hotels for the minority of pilgrims rich enough to afford them.
To build the skyscraper city, the authorities dynamited an entire mountain and the Ottoman era Ajyad Fortress that lay on top of it. At the other end of the Grand Mosque complex, the house of the Prophet’s first wife Khadijah has been turned into a toilet block. The fate of the house he was born in is uncertain. Also planned for demolition are the Grand Mosque’s Ottoman columns which dare to contain the names of the Prophet’s companions, something hardline Wahabis detest.
For ordinary Meccans living in the mainly Ottoman-era town houses that make up much of what remains of the old city, development often means the loss of their family home.
Non-Muslims cannot visit Mecca and Medina, but The Independent was able to interview a number of citizens who expressed discontent over the way their town was changing. One young woman whose father recently had his house bulldozed described how her family was still waiting for compensation. “There was very little warning; they just came and told him that the house had to be bulldozed,” she said.
Another Meccan added: “If a prince of a member of the royal family wants to extend his palace he just does it. No one talks about it in public though. There’s such a climate of fear.”
Dr Alawi hopes the international community will finally begin to wake up to what is happening in the cradle of Islam. “We would never allow someone to destroy the Pyramids, so why are we letting Islam’s history disappear?”
Under Threat
Bayt al-Mawlid
When the Wahabis took Mecca in the 1920s they destroyed the dome on top of the house where the Prophet Mohammed was born. It was thenused as a cattle market before being turned into a library after a campaign by Meccans. There are concerns that the expansion of the Grand Mosque will destroy it once more. The site has never been excavated by archaeologists.
Ottoman and Abasi columns of the Grand Mosque
Slated for demolition as part of the Grand Mosque expansion, these intricately carved columns date back to the 17th century and are the oldest surviving sections of Islam’s holiest site. Much to the chagrin of Wahabis, they are inscribed with the names of the Prophet’s companions. Ottomon Mecca is now rapidly disappearing
Al-Masjid al-Nawabi
For many years, hardline Wahabi clerics have had their sites set on the 15th century green dome that rests above the tomb holding the Prophet, Abu Bakr and Umar in Medina. The mosque is regarded as the second holiest site in Islam. Wahabis, however, believe marked graves are idolatrous. A pamphlet published in 2007 by the Saudi Ministry of Islamic Affairs, endorsed by Abdulaziz Al Sheikh, the Grand Mufti of Saudi Arabia, stated that “the green dome shall be demolished and the three graves flattened in the Prophet’s Masjid”.
Jabal al-Nour
A mountain outside Mecca where Mohammed received his first Koranic revelations. The Prophet used to spend long spells in a cave called Hira. The cave is particularly popular among South Asian pilgrims who have carved steps up to its entrance and adorned the walls with graffiti. Religious hardliners are keen to dissuade pilgrims from congregating there and have mooted the idea of removing the steps and even destroying the mountain altogether.